with the conception of St. Paul as to the unity of the divine mission centred in the Church, and exerted by her Episcopate; as to the relation of that Episcopate to Christ, which in every age is held in His right hand, as in every age He is in the midst of the seven golden candlesticks; as to the relation also of that Episcopate to the people over which it is set: for our Lord commands what He would say to the Churches to be written to their several angels, to express the truth that they summed up in their person the flock committed to them. The stars are in His hand, while He is in the midst of the candlesticks. They are His angels, and their authority lies in the message which they bear from Him, not in any charge deputed to them by those whom they govern. Each letter gathers up the character of the people, in the single person of the angel: "I know thy works, thy labour, and thy patience:" thus expressing the doctrine of St. Cyprian, "the Church is in the Bishop." Thus St. Paul's truth of the Body of Christ is delineated in the vision of Him who is the First and the Last, who became dead, and who lives for ever and ever, and from whom not only does all spiritual power originally descend, but is perpetually carried in His right hand; which does not leave Him because it is used by human instruments under Him. And if the vision seen by St. John is in perfect agreement with the conception of St. Paul, no less does it agree with, and convey in visible action, that whole account of the origin and transmission of spiritual power which we have been contemplating in the harmony of the Gospels and the Acts. Only it is to be noted that what the Gospels declare is _to be_, the vision exhibits _as being_. If we take the whole mass of the Scripture testimony respecting the transmission of spiritual power for the government of the Church and the constitution of her polity, four qualities will appear salient: its coming from above; its completeness; its unity; its independence of civil authority.