Church and State as Seen in the Formation of ChristendomAllies, T. W. (Thomas William)
Religion
Church and State as Seen in the Formation of Christendom
Allies, T. W. (Thomas William)
Church and state; Church history -- Primitive and early church, ca. 30-600; Religion and state
But who is the bond of their union? It pleased the Divine Providence
that, even before St. Ignatius wrote, and even in the lifetime of the
Apostle who recorded the commission to feed the whole flock of Christ,
the harmony and obedience of which St. Ignatius spoke should be broken in
a particular diocese, and that St. Peter's third successor should execute
his office and assert the Divine commission by fulfilling it. His conduct
in this marks, by a solemn act, the line between the Apostolate and the
Primacy. That he speaks in the name of the whole Roman Church, as the
voice of a Body, illustrates further the words of St. Ignatius, "Your
presbytery is fitted as exactly to the bishop as the strings are to a
harp."[54]
In the testimony of these Apostolic Fathers, each completing the other,
we have not only the local bishop planted as the unit of the Church's
organism in any particular city, but the bishop who sits in the See of
Peter, the tie and bond of his brethren. The harp sounds its notes to
Christ throughout the world.
Another point in which their testimony exactly agrees is, that while St.
Clement speaks of the government of the Church as enacted with even
greater accuracy and enforced with even stronger penalties than the law
of Moses, St. Ignatius takes the strict observance of unity and obedience
to external authority as a perfect test of the inward disposition, a
perfect assurance that those who exercised these virtues were members of
Christ. The temper in which these Fathers write is as far as possible
removed from the notion that Church government was either lax or
uncertain. To them it comes from above, and requires inward obedience, as
the appointment of Christ.
Eusebius, the first historian of the Church, compiling about the year
324 notices of the times before him, with, records at his command which
are no longer extant, describes in the following terms the first period,
that in which the Apostles themselves preached, which we may speak of as
running from the Day of Pentecost to the destruction of Jerusalem:—
Public-domain text, read in full here on John Shaqi.
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