upon the cross, and in His name taught by the Fisherman and the Tentmaker. Was it not the One Episcopate with its one doctrine planted in all these lands, and imposing a uniform rule of life on men and women of every degree, attested by its hosts of martyrs, the purity of its virgins, the patience of its people, which seemed to them a miracle, the force of which they were never tired of proclaiming? That stately fabric in which doctrine and government permeate each other, "that unity coming from the strength of God, and seated in heavenly sacraments," was it not this to which St. Augustine appealed in combating a heresy in the errors of which he had long been himself ensnared?—an appeal couched in words the force of which is vastly greater when they can be applied with equal truth in the nineteenth as in the fourth century. "I am held in the bosom of the Catholic Church by the agreement of peoples and nations; by the authority which took its rise in miracles, was nurtured in hope, reached its growth in charity, is confirmed by antiquity. I am held by the succession of bishops, down to the actual episcopate, from the very See of the Apostle Peter, to whom after His resurrection the Lord intrusted His sheep to be fed. Lastly, I am held by the very name of Catholic, which, not without reason, among so many heresies that Church alone has possessed; so that though all heretics would like to be called Catholics, yet if a stranger ask where the Catholic Church is, no heretic would venture to show him his own church or house."[78]