Church and State as Seen in the Formation of ChristendomAllies, T. W. (Thomas William)
Religion
Church and State as Seen in the Formation of Christendom
Allies, T. W. (Thomas William)
Church and state; Church history -- Primitive and early church, ca. 30-600; Religion and state
"Nor was this the sole wonder, but there was a further one. These few,
poor, private men, undistinguished, untaught, and unvalued, foreigners
and despised, had the remodelling of the whole world placed in their
hands, and were bidden to change it into a far more difficult condition
of things. Yet this was not to be done in peace, but amid wars of all
kind surrounding them. War was in every nation and every city; nay, they
felt its blast in every house. For this doctrine entering in, and
severing often the child from the father, the daughter-in-law from the
mother-in-law, brother from brother and servant from master, subject from
ruler, husband from wife and wife from husband, and the parent from his
offspring, since conversions did not take place in a mass, produced daily
enmities, perpetual conflicts, a thousand deaths to its bearers, from
whom men turned as common enemies. All persecuted them—emperors, rulers,
private persons, freemen, slaves, cities and their peoples; nor them
alone, but, hardest of all, their neophytes, while they were yet under
instruction. War was waged equally upon the taught and the teachers,
since the doctrine was opposed to imperial commands, to the common habit,
to inherited manners. They were bidden to abstain from idols, to despise
the altars of blood, which their fathers and all their ancestors had
served, to quit impure beliefs, to ridicule festivals and reject
initiations—things to them the most formidable and tremendous, and for
which they would rather have given up their life than choose what the
others said to them, to believe, that is, on the Son of Mary, on One who
stood before the procurator's tribunal, who was spit upon, who suffered
unnumbered horrors, who endured an accursed death, who was buried, who
rose again. But the strange thing of all was this: the sufferings were
manifest to all, the scourging, the blows on the cheek, the spittings on
the face, the strokes from the palms of the hand, the cross, the long
mockery, the being put to scorn by all, the burial granted by favour.
Not so the facts of His Resurrection; for when He rose again He appeared
to them alone. And yet when they told these things they persuaded men,
and so they built up the Church.
"But how did they do this? By the power of Him who commanded it. He
Himself levelled the way for them; He made the difficulties easy. For had
not a divine power given success here, there would not even have been a
beginning, not even the first step. How otherwise was it? He who said,
'Let there be a firmament,' and produced it in fact; 'Let the dry land
appear,' and it came; 'Let the sun shine,' and it shone; He who did all
things with a word planted also these Churches, and the saying, 'I will
build my Church,' produced all these effects. For such are the words of
God, creative words, of creations wonderful and strange....
Public-domain text, read in full here on John Shaqi.
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