Church and State as Seen in the Formation of ChristendomAllies, T. W. (Thomas William)
Religion
Church and State as Seen in the Formation of Christendom
Allies, T. W. (Thomas William)
Church and state; Church history -- Primitive and early church, ca. 30-600; Religion and state
But if this be the relation of the Christian sacrifice to the original
institution in general, it has a special relation to that whole order of
hierarchy and sacrifice which was established by Moses. The whole body of
the Mosaic law, from head to foot and in its minutest part, was
constructed to be fulfilled in Christ. It was alike His altar and His
throne, prepared for Him fifteen hundred years before His coming. Moses
found the patriarchal priesthood and the patriarchal sacrifice, and drew
out both so as to be a more detailed picture of the Priesthood and
Sacrifice which were to be.
Then as the whole ancient worship, whether Patriarchal, or Jewish, or
Gentile, had been concentrated in sacrifice, the Lord of all, coming to
create the world anew, in the night of His Passion, and as the prelude of
it, instituted the new Priesthood, and made it the summary of His whole
dispensation. The Priest according to the order of Melchisedec came forth
to supply what was wanting in the Levitical priesthood. Signs passed into
realities, and the Precious Blood took the place of that blood which had
been shed all over the earth from the sacrifice of Abel onwards.[97] St.
Paul has told us how the King of justice and of peace, fatherless,
motherless, and without genealogy in the sacred narrative, having neither
beginning of days nor end of life, as then recorded, was the image of the
Son of God, who remains a Priest for ever. For though He was to offer
Himself once upon the altar of the cross, by death, to God His Father,
and to work out eternal redemption, His Priesthood was not to be
extinguished by His death. Therefore in the Last Supper, on the very
night of His betrayal, He would leave to His beloved bride the Church a
visible sacrifice, such as the nature of man required. This should
represent the bloody sacrifice once enacted on the cross; this should
preserve its memory fresh and living to the end of time; this should
apply its saving virtue to the remission of sins daily committed by human
frailty. Thus He declared Himself a Priest for ever after the order of
Melchisedec. He presented His Body and His Blood under the species of
bread and wine to God His Father. Under these symbols He gave them to
His Apostles to receive, and so doing He made them priests of the new
testament, and charged them, and those who should succeed them in this
priesthood, to make this offering, by the words, "This do in
commemoration of Me;" thus, as St. Paul adds, "showing the death of the
Lord until He come."[98] For when He had celebrated that old Pasch which
the multitude of the children of Israel immolated in memory of their
coming out of Egypt, He made Himself the new Pasch, that this should be
celebrated by the Church through her priests in visible signs, in
commemoration of His passage from this world to the Father, when by the
shedding forth of His own Blood He redeemed us and delivered us from the
power of darkness and translated us into His own kingdom. This is the
Public-domain text, read in full here on John Shaqi.
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