Church and State as Seen in the Formation of ChristendomAllies, T. W. (Thomas William)
Religion
Church and State as Seen in the Formation of Christendom
Allies, T. W. (Thomas William)
Church and state; Church history -- Primitive and early church, ca. 30-600; Religion and state
But how did the army itself arise of which the martyrs were the
champions? When I attempt to collect in one view the history of these
first three centuries, what I find most wonderful is, not that they who
believed in a crucified Head were ready as His members to suffer in and
for Him, but that men and women of the most various nations, characters,
and ranks, came to accept a crucified Head. Martyrdom is the outcome of a
perfect faith—but the faith itself, whence was it, and how came it? Hear
the Apostle who laboured more abundantly than all others describe his own
work: "Christ sent me to preach the Gospel, not in wisdom of speech, lest
the cross of Christ should be made void. For the word of the cross to
them indeed that perish is foolishness, but to them that are saved, that
is to us, it is the power of God. For it is written, I will destroy the
wisdom of the wise; and the prudence of the prudent I will reject. Where
is the wise? Where is the scribe? Where is the disputer of this world?
Hath not God made foolish the wisdom of this world? For seeing that in
the wisdom of God the world by wisdom knew not God, it pleased God by the
foolishness of our preaching to save them that believe. For both the Jews
require signs, and the Greeks seek after wisdom; but we preach Christ
crucified, unto the Jews indeed a stumblingblock, and unto the Greeks
foolishness, but unto them that are called, both Jews and Greeks, Christ
the power of God and the wisdom of God. For the foolishness of God is
wiser than men, and the weakness of God is stronger than men. For see
your vocation, brethren, that there are not many wise according to the
flesh, not many mighty, not many noble; but the foolish things of the
world hath God chosen, that He may confound the wise, and the weak things
of the world hath God chosen that He may confound the strong. And the
base things of the world and the things that are contemptible hath God
chosen, and things that are not that He might bring to nought things that
are: that no flesh should glory in His sight. But of Him are you in
Christ Jesus, who of God is made unto us wisdom and justice, and
sanctification and redemption, that, as it is written, he that glorieth
may glory in the Lord. And I, brethren, when I came to you, came not in
loftiness of speech or of wisdom, declaring unto you the testimony of
Christ. For I judged not myself to know anything among you, but Jesus
Christ and Him crucified. And I was with you in weakness and in fear and
in much trembling; and my speech and my preaching was not in the
persuasive words of human wisdom, but in showing of the spirit and of
power; that your faith might not stand on the wisdom of men, but on the
power of God. Howbeit we speak wisdom among the perfect, yet not the
wisdom of this world, neither of the princes of this world, that come to
nought: but we speak the wisdom of God in a mystery, a wisdom which is
hidden, which God ordained before the world, unto our glory: which none
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