Church and State as Seen in the Formation of ChristendomAllies, T. W. (Thomas William)
Religion
Church and State as Seen in the Formation of Christendom
Allies, T. W. (Thomas William)
Church and state; Church history -- Primitive and early church, ca. 30-600; Religion and state
exactly the Christian high priesthood and rule to which it was to
yield.[20] A prophecy embodied in a fact which unites a people into an
indissoluble organisation, and works through centuries moulding
generation after generation, and gathering into one prodigious monument
of priesthood, sacrifices, ceremonies, and temple, and the hopes and
devotion of a race, this is the ground which our Lord selected for the
basis of the spiritual kingdom which He would set up. He had provided
Moses as a servant to construct the model of the house which hereafter He
would build Himself; He had inspired Moses to create Aaron and draw out
of him the levitical priesthood, because Himself would commission Peter,
the perpetual fountain of the Christian priesthood, and would make Peter
for all nations that which Aaron had been for one.
But, as in all the preceding history, God left to man the exercise of his
free-will. It was not open to the Jews indeed to frustrate the divine
purpose, but it was open to them to receive or not receive the Christ
when He came. They were ready to receive a glorious but not a suffering
Christ. And the High Priest, sitting at the head of the Great Council of
the nation, in the chair of Moses and in the dignity of Aaron, instead of
accepting, rejected and slew Him with the Roman death of crucifixion, by
the hand of the Roman governor, the bearer to the nation of the Roman
imperial power. The High Priest slew Him further on the affected charge
that He was plotting against the emperor's power; in reality because He
acknowledged Himself to be the Christ, the Son of God.
Public-domain text, read in full here on John Shaqi.
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