All that we have hitherto said as to the emanation of power from the Person of Christ is comprehended by St. Peter when he calls our Lord, "the Shepherd and Bishop of our souls," and by St. Paul when he calls Him "a High Priest over the house of God," "the Apostle and High Priest of our confession," "called of God High Priest after the order of Melchisedek." And by Himself when He bade His disciples to have no other Master, that is, Teacher, "for one is your Master, Christ;" and when, treating on the eve of His passion this very subject, He said to His Apostles, "I dispose to you, as my Father disposed to me, a kingdom;" and after His resurrection, saying to them collectively, "As my Father sent me, even so send I you;" and "Behold I am with you all days, even to the consummation of the world;" and when He said to Peter on the shore of the Lake of Galilee, after He had drawn in the unbroken net full of great fishes, "Lovest thou me more than these? Feed my sheep."[21] For is He not in priesthood, teaching, and government the prolific Father of the age to come? He remains not solitary in His triple dignity, but is the Adam of His race, and rules in it from His resurrection by those whom He appoints. It may further be observed that in the supernatural regimen thus established by our Lord, viewed as the one indivisible power which constitutes it, there is an image traced upon His spiritual kingdom of the ever-blessed Trinity, its royalty representing God the Father as the source: its priesthood, wherein lies the whole economy of human redemption, God the Son, who carries it out; its teaching, God the Holy Ghost, the Spirit of Truth, whose ever-abiding presence guides its subjects, as by the hand, into all truth. The regimen is the generative power in His kingdom; and this image, wrought indelibly upon its society in all lands and times, is as distinctly Christ's work upon the Christian commonwealth as the image traced upon individual man in the soul's triple constitution of memory, understanding, and will, when it has been sanctified by His grace, is His work upon the individual. That in the Episcopate there should be a triple power: of priesthood, comprehending the whole divine worship, and the imparting of grace through the sacraments; of teaching, which contains the communication of the whole divine truth; and of ruling, that is, over the whole region of action comprised by the priesthood and the teaching, the prototype of which exists in the eternal relations of the Blessed Trinity, while itself is that one undivided power which represents the divine unity, seems to shadow out the very citadel in which the Divine Wisdom set up His kingdom.