§ 27.6. =The Ophites and related Sects.=--The multiform Ophite Gnosis is in general characterized by fantastic combinations of Syro-Chaldaic myths and Biblical history with Greek mythology, philosophy and mysteriosophy. In all its forms the serpent (ὄφις, נָחָשׁ) plays an important part, sometimes as Kakodemon, sometimes as Agathodemon. This arose from the place that the serpent had in the Egyptian and Asiatic cosmology as well as in the early biblical history. One of the oldest forms of Ophitism is described by Hippolytus, who gives to its representatives the name of =Naassenes=, from נָחָשׁ. The formless original essence, ὁ προών, revealed himself in the first men, Ἀδάμας, Adam, Cadmon, in whom the pneumatic, psychical and hylic principles were still present together. As the instrument in creation he is called Logos or Hermes. The serpent is revered as Agathodemon; it proceeds from the Logos, transmitting the stream of life to all creatures. Christ, the redeemer, is the earthly representative of the first man, and brings peace to all the three stages of life, because he, by his teaching, directs every one to a mode of life in accordance with his nature.--The =Sethites=, according to Hippolytus, taught that there were two principles: an upper one, τὸ φῶς, an under one, τὸ σκότος, and between these τὸ πνεῦμα, the atmosphere that moves and causes motion. From a blending of light with darkness arose chaos, in which the pneuma awakened life. Then from chaos sprang the soul of the world as a serpent, which became the Demiurge. Man had a threefold development: hylic or material in Cain, psychical in Abel, and pneumatical in Seth, who was the first Gnostic.--The founders of the =Perates=, who were already known to Clement of Alexandria, are called by Hippolytus Euphrates and Celbes. Their name implies that they withdrew from the world of sense in order to secure eternal life here below, περᾶν τὴν φθοράν. The original divine unity, they taught, had developed into a Trinity: τὸ ἀγέννητον, ἀυτογενές and γεννητόν, the Father, the Son, and the Hyle. The Son is the world serpent that moves and quickens all things (καθολικός ὄφις). It is his task to restore everything that has sunk down from the two higher worlds into the lower, and is held fast by its Archon. Sometimes he turns himself serpent-like to his Father and assumes his divine attributes, sometimes to the lower world to communicate them to it. In the shape of a serpent he delivers Eve from the law of the Archon. All who are outlawed by this Archon, Cain, Nimrod, etc., belong to him. Moses, too, is an adherent of his, who erected in the wilderness the healing brazen serpent to represent him, while the fiery biting serpent of the desert represent the demons of the Archon. The =Cainites=, spoken of by Irenæus and Epiphanius, were closely connected with the Perates.