Church History, Volume 1 (of 3)Kurtz, J. H. (Johann Heinrich)
Religion
Church History, Volume 1 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
c. =The Carpocratians.= In the system of their founder
Carpocrates, who lived at Alexandria in the first half of
the second century, God is the eternal Mould, the unity
without distinctions, from whom all being flows and to whom
all returns again. From Him the ἄγγελοι κοσμοποιοί revolted.
By the creation of the world they established a distinct
order of existence apart from God and consolidated it by the
law issuing from them and the national religions of Jews and
Gentiles founded by them. Thus true religion or the way of
return for the human spirit into the One and All consists
theoretically in Gnosis, practically in emancipation from
the commands of the Demiurge and in a life κατὰ φύσιν. The
distinction of good and bad actions rests merely on human
opinions. Man is redeemed by faith and love. In order to be
able to overcome the powers that created the world, he is
in need of magic which is intimately connected with Gnosis.
Every human spirit who has not fully attained to this end of
all religious endeavour, is subjected, until he reaches it,
to the assumption of one bodily form after another. Among
the heroes of humanity who with special energy and success
have assailed the kingdom of the Demiurge by contempt
of his law and spread of the true Gnosis, a particularly
conspicuous place is assigned to Jesus, the son of Joseph.
What he was for the Jews, Orpheus, Pythagoras, Plato, etc.,
were for the Gentiles. To the talented son of Carpocrates,
named Epiphanes, who died in his seventeenth year, after
impressing upon his father’s Gnostic system a boundless
communistic and libertine tendency with community of goods
and wives, his followers erected a temple at Cephalonia, in
which they set up for divine honours the statues of Christ
and the Greek philosophers. At the close of their Agapæ,
they indulged in _Concubitus promiscuus_.
d. =The Prodicians= flourished about the time of Clement of
Alexandria, and were connected, perhaps, through their
founder Prodicus, with the Carpocratians. In order to prove
their dominion over the sensible world they were wont to
appear in their assemblies naked, and hence are also called
=Adamites=. So soon as they succeeded in thus reaching
the state of innocence that had preceded the fall, they
maintained that as pneumatical king’s sons they were raised
above all law and entitled to indulge in unbridled lust.
Public-domain text, read in full here on John Shaqi.
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