appears in Acts xv., where men, who in _v._ 22 are expressly distinguished from the elders (presbyters) and in _v._ 32 are ranked as prophets, are yet called ἡγούμενοι. We should also be led to conclude from 1 Cor. xii. 28, that those who had the qualifications of ἀντιλήψεις and κυβερνήσεις, functions certainly belonging to bishops or presbyters as administrative and diocesan officers, are yet personally distinguished from Apostles, Prophets, and Teachers. Now it is explicitly enjoined in Tit. i. 9 that in the choice of bishops special care should be taken to see that they have capacity for teaching. In 1 Tim. v. 17 double honour is demanded for the καλῶς προεστῶτες πρεσβύτεροι, if they also labour ἐν λόγῳ καὶ διδασκαλίᾳ. This passage, however, shows teaching did not always and in all circumstances, or even _ex professo_ belong to the special functions of the president of the congregation; that it was rather in special circumstances, where perhaps these gifts were not at all or not in sufficient abundance elsewhere to be found, that these duties of teaching were undertaken in addition to their own proper official work of presidency (προϊστάναι). The dividing line between the two orders, bishops and deacons on the one hand, and pastors and teachers on the other, consists in the fundamentally different nature of their calling. The former were congregational offices, the latter, like those of Apostles and Prophets, were spiritual offices. The former were chosen by the congregation, the latter had, like the Apostles and Prophets, a divine call, though according to James iii. 1 not without the consenting will of the individual, and the charismatic capacity for teaching, although not in the same absolute measure. The former were attached to a particular congregation, the latter were, like the Apostles and Prophets, first of all itinerant teachers and had, like them, the task of building up the churches (Eph. iv. 12, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ). But, while the Apostles and Prophets laid the foundation of this building on Christ, the chief corner stone, preachers and teachers had to continue building on the foundation thus laid (Eph. ii. 20). A place and importance are undoubtedly secured for these three spiritual offices, in so far as continued itinerant offices, by the example of the Lord in His preliminary sending forth of the twelve in Matt. x., and of the seventy disciples in Luke x.--Continuation, § 34, 1.