Church History, Volume 2 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 2 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
His chief exegetical work is the _Catena
aurea_ on the Gospels and Pauline Epistles, translated into
English by Dr. Pusey, in 8 vols., Oxf., 1841, ff. In commenting
on Aristotle Thomas, unlike Albert, neglected the treatises on
natural science in favour of those on politics.--The Dominican
order, proud of having in it the greatest philosopher and
theologian of the age, made the doctrine of Thomas in respect
of form and matter the authorized standard among all its members
(§ 113, 2), and branded every departure from it as a betrayal
not only of the order but also of the church and Christianity.
The other monkish orders, too, especially the Augustinians,
Cistercians, and Carmelites, recognised the authority of the
Angelical doctor. Only the Franciscans, moved by envy and
jealousy, ignored him and kept to Alexander and Bonaventura,
until the close of the century, when, in Duns Scotus (§ 113, 1),
they obtained a brilliant teacher within their own ranks, whom
they proudly thought would prove a fair rival in fame to the
great Dominican teacher.[306]
§ 103.7. =Reformers of the Scholastic Method.=--=Raimund Lull=,
a Catalonian nobleman of Majorca, born in A.D. 1234, roused
from a worldly life by visions, gave himself to fight for Christ
against the infidels with the weapons of the Spirit. Learning
Arabic from a Saracen slave, he passed through a full course of
scholastic training in theology and entered the Franciscan order.
Constrained in the prosecution of his mission to seek a simpler
method of proof than that afforded by scholasticism, he succeeded
by the help of visions in discovering one by which as he and
his followers, the Lullists, thought, the deepest truths of all
human sciences could be made plain to the untutored human reason.
He called it the _Ars Magna_, and devoted his whole life to its
elaboration in theory and practice. Representing fundamental
ideas and their relations to the objects of thought by letters
and figures, he drew conclusions from their various combinations.
In his missionary travels in North Africa (§ 93, 16) he used his
art in his disputations with the Saracen scholars, and died in
A.D. 1315 in consequence of ill treatment received there, in
his 81st year. Of his writings in Latin, Catalonian, and Arabic,
numbering it is said more than a thousand, 282 were known in
A.D. 1721 to Salzinger of Mainz, but only 45 were included in
his edition of the collected works.
Public-domain text, read in full here on John Shaqi.
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