Church History, Volume 2 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 2 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
the Mount of Olives, and founded under the Benedictine rule
a congregation of the Most Blessed Virgin of the Mount of Olives,
which obtained the sanction of John XXII. Tolomæi became its
first general, in A.D. 1322, and held the office till his death,
caused by infection caught while attending the plague stricken
in A.D. 1348. There were new elections of abbots every third
year. The Olivetans were zealous worshippers of Mary, and
strict ascetics. In several of their cloisters, which numbered
as many as one hundred, the study of theology and philosophy
was diligently prosecuted. They embraced also an order of nuns,
founded by St. Francisca Romana.
§ 112.2. =The Franciscans.=--At the Council of Vienna, in
A.D. 1312, Clement V. renewed the decree of Nicholas III., and
by the constitution _Exivi de paradiso_ decided in favour of
the stricter view (§ 98, 4), but ordered all rigorists to submit
to their order. But neither this nor the solemn ratification of
his predecessor’s decisions by John XXII. in A.D. 1317 put an
end to the division. The contention was now of a twofold kind.
The =Spirituals= confined their opposition to a rigoristic
interpretation of the vow of poverty. The =Fraticelli= carried
their opposition into many other departments. They exaggerated
the demand of poverty to the utmost, but also repudiated
the primacy of the pope, the jurisdiction of bishops, the
admissibility of oaths, etc. In the south of France within
a few years 115 of them had perished at the stake; and the
Spirituals also suffered severely.--The Dominicans were the
cause of a new split in the Seraphic order. The Inquisition
at Narbonne had, in A.D. 1321, condemned to the stake a Beghard
who had affirmed, what to the Dominicans seemed a heretical
proposition, that Christ and the apostles had neither personal
nor common property. The Franciscans, who, on the plea of a
pretended transference of their property to the pope, claimed
to be without possessions, pronounced that proposition orthodox,
and the Dominicans complained to John XXII. He pronounced
in favour of the Dominicans, and declared the Franciscans’
transference of property illusory; and finding this decision
contrary to decrees of previous popes, he asserted the right
of any pontiff to reverse the findings of his predecessors. The
Franciscans were driven more and more into open revolt against
the pope. They made common cause with the persecuted Spirituals,
and like them sought support from the Italian Ghibellines and
the emperor, Louis the Bavarian (§ 110, 3). The pope summoned
their general, Michael of Cesena, to Avignon; and while detaining
him there sought unsuccessfully to obtain his deposition by
the general synod of the order. Michael, with two like-minded
brothers, William Occam (§ 113, 3) and Bonagratia of Bergamo,
escaped to Pisa in a ship of war, which the emperor sent for
them in A.D. 1328.
Public-domain text, read in full here on John Shaqi.
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