Church History, Volume 2 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 2 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
reserved judgment, and never gave his decision.
§ 112.5. =The Augustinians.=--In A.D. 1432, =Zolter=, at the
call of the general of the Augustinians, reorganized the order,
and in A.D. 1438 Pius II. gave a constitution to the Observants.
The “Union of the Five Convents” founded by him in Saxony and
Franconia, with Magdeburg as its centre, formed the nucleus of
=regular Augustinian Observants=, which had =Andrew Proles= of
Dresden as their vicar-general for a second time in A.D. 1473.
Notwithstanding bitter opposition, the union spread through
all Germany, even to the Netherlands. In A.D. 1475 the general
of the order at Rome took offence at Proles for looking directly
to the apostolic see, and not to him, for his authority. He
therefore abolished the institution of vicars, insisted that all
Observants should return to their allegiance to the provincials,
and make full restitution of all the cloisters which they had
appropriated, and empowered the provincial of Saxony to imprison
and excommunicate Proles and his party, in case of their refusal.
Proles did not submit, and when the ban was issued appealed
directly to the pope. A papal commission in A.D. 1477 decided
that all Observant cloisters placed by the duke under the pope’s
protection should so continue, confirmed all their privileges,
and annulled all mandates and anathemas issued against Proles
and his followers. With redoubled energy and zeal Proles now
wrought for the extension and consolidation of the congregation
until A.D. 1503, when he resigned office in his 74th year,
and soon after died. He was one of the worthiest and most
pious men in the German Church of his time; but Flacius is
quite mistaken when he describes him as a precursor of Luther,
an evangelical martyr and witness for the truth in the sense
of the Reformation of the 16th century. Energetic and devoted
as he was in prosecuting his reformation, he gave himself
purely to the correcting of the morals of the monks and
restoring discipline; but in zeal for the doctrine of merits,
the institution of indulgences, mariolatry, saint and image
worship, and in devotion to the papacy, he and his congregation
were by no means in advance of the age.
Public-domain text, read in full here on John Shaqi.
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