Church History, Volume 2 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 2 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
5. The =Cardinal Nicholas of Cusa= (§ 113, 6) also for a long
time was one of the most zealous friends of reform in the
Basel Council.
6. =Felix Hemmerlin=, canon at Zürich, was to the end of
his life an ardent supporter of the reform measures of the
Council of Basel, at which he had been present. As he gave
effect to his views in his =official= position, he incurred
the hatred and persecution of the inmates of his convent
to such an extent, that they laid a plot to murder him in
A.D. 1439. His whole life was an almost unbroken series of
sufferings and persecutions. These in great part he brought
on himself by his zealous support of the reactionary party
of the nobles that sided with Austria in opposition to the
patriotic revolutionary party that struggled for freedom.
Deprived of his revenues and deposed from office, he was
imprisoned in A.D. 1454, and died between A.D. 1457-1464
in the prison of the monastery of the Minorites at Lucerne,
martyr as much to his political conservatism as to his
ecclesiastical reformatory principles. His writings were
placed in the _Index prohibitorum_ by the Council of Trent.
7. To this place also belongs the work written in the Swabian
dialect, “=The Reformation of the Emperor Sigismund=,”
which demands a thoroughgoing and radical reform of
the clergy and the secular priests, insisting upon the
renunciation of all personal property on the part of the
latter, enforcing against prelates, abbots, monasteries,
and monks all the reforms of the Basel Council, and making
proposals for their execution in the spirit of the Taborites
and Hussites. The author is styled in the MSS. Frederick
of Landscron, and describes himself as a councillor of
Sigismund. The tract was therefore regarded during the
15th and 16th centuries as a work composed under the
direction of the emperor, setting forth the principles
of reformation attempted at the Basel or Constance Council.
According to Böhm its author was the Taborite Reiser
(§ 119, 9), who, under the powerful reforming impulse
of the Basel Council of A.D. 1435-1437, composed it in
A.D. 1438.
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