§ 120.2. =German Humanism.=--The home of German humanism was the University of =Erfurt=, founded A.D. 1392. At the Councils of Constance and Basel Erfurt, next to Paris, manifested the greatest zeal for the reformation of head and members, and continued to pursue this course during the twenty years’ activity of John of Wesel (§ 119, 10). About A.D. 1460 the first representatives of humanism made their appearance there, a German Luder and a Florentine Publicius. From their school went forth among others Rudolph of Langen, who carried the new light into the schools of Westphalia, and John of Dalberg, afterwards Bishop of Worms. When these two had left Erfurt, =Maternus Pistorius= headed the humanist movement. Crowds of enthusiastic scholars from all parts of Germany gathered around him. As men of poetic tastes, who appreciated the ancient classics, they maintained excellent relations with the representatives of scholasticism. But in A.D. 1504 Busch, a violent revolutionist, appearing at Erfurt, demanded the destruction of the old scholastic text-books, and thus produced an absolute breach between the two tendencies. Maternus retired, and =Mutian=, an old Erfurt student, assumed the leadership in Gotha. Erfurt and Gotha were kept associated by a lively intercourse between the students resident at these two places. Mutian had no literary ambitions, and firmly declined a call to the new University of Wittenberg. All the more powerfully he inspired his contemporaries. His bitter opposition to hierarchism and scholasticism was expressed in keen satires. On retiring from public life, he devoted himself to the study of Holy Scripture and the Fathers. Shortly before his death he wrote down this as his confession of faith: _Multa scit rusticus, quæ philosophus ignorat; Christus vero pro nobis mortuus est, qui est vita nostra, quod certissime credo_. The leadership passed over to Eoban Hesse. The members of the society joined the party of Luther, with the exception of Crotus Rubianus. =Ulrich von Hutten= was one of the followers of Mutian, a knight of a noble Franconian family, inspired with ardent patriotism and love of freedom, who gave his whole life to battle against pedantry, monkery, and intolerance. Escaping in A.D. 1504 from Fulda, where he was being trained for the priesthood, he studied at Erfurt, fought in Maximilian’s army with the sword, in Mutian’s and Reuchlin’s ranks with the pen, and after the fall of Sickingen became a homeless wanderer, until he died in want, in A.D. 1523, on Ufenan, an island in the Lake of Zürich.[355]