Church History, Volume 3 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 3 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
The episcopal electors
of Mainz, Cologne, and Treves, and the Archbishop of Salzburg,
seeing their archiepiscopal rights in danger, met in congress
at Ems in A.D. 1786, and there, on the basis of the Febronian
proofs, claimed, in the so called =Punctation of Ems=, practical
independence of the pope and the restoration of an independent
German national Catholic church. But the German bishops found
it easier to obey the distant pope than the near archbishops.
So they united their opposition with that of the pope, and the
undertaking of the archbishops came to nothing.--More threatening
still for the existence of the hierarchy was the reign of
=Joseph II.= in Austria. German emperor from A.D. 1765, and
co-regent with his mother Maria Theresa, he began, immediately
on his succession to sole rule in A.D. 1780, a radical reform of
the whole ecclesiastical institutions throughout his hereditary
possessions. In A.D. 1781 he issued his =Edict of Toleration=,
by which, under various restrictions, the Protestants obtained
civil rights and liberty of worship. Protestant places of worship
were to have no bells or towers, were to pay stole dues to the
Catholic priests, in mixed marriages the Catholic father had the
right of educating all his children and the Catholic mother could
claim the education at least of her daughters. By stopping all
episcopal communications with the papal curia, and putting all
papal bulls and ecclesiastical edicts under strict civil control,
the Catholic church was emancipated from Roman influences, set
under a native clergy, and made serviceable in the moral and
religious training of the people, and all her institutions that
did not serve this end were abolished. Of the 2,000 cloisters,
606 succumbed before this decree, and those that remained were
completely sundered from all connexion with Rome. In vain the
bishops and Pius VI. protested. The pope even went to Vienna in
A.D. 1782; but though received with great respect, he could make
nothing of the emperor. Joseph’s procedure had been somewhat
hasty and inconsiderate, and a reaction set in, led by interested
parties, on the emperor’s early death in A.D. 1790.--The
Grand-duke =Leopold of Tuscany=, Joseph’s brother, with the
aid of the pious Bishop Scipio von Ricci, inclined to Jansenism,
sought also in a similar way to reform the church of his land
at the Synod of Pistoia, in A.D. 1786. But here too at last the
hierarchy prevailed.
Public-domain text, read in full here on John Shaqi.
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