Church History, Volume 3 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 3 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
2. =The Frankists.=--Jacob Leibowicz, the son of a Jewish rabbi
in Galicia, attached himself in Turkey, where he assumed the
name of =Frank=, to the Jewish sect of the Sabbatarians, who,
repudiating the Talmud, adopted the cabbalistic book Sohar
as the source of their more profound religious teaching.
Afterwards in Podolia, which was then still Polish, he was
esteemed among his numerous adherents as a Messiah sent of
God. Bitterly hated by the rabbinical Jews, and accused of
indulging in vile orgies in their assemblies, many of those
Soharists were thrown into prison at the instigation of
Bishop Dembowski of Kaminetz. But when they turned and
accused their opponents of most serious crimes against
Christendom, and, at Frank’s suggestion, pointing out what
they alleged to be an identity between the book Sohar and
the Christian doctrine of the Trinity and incarnation, made
it known that they were inclined to become converts, they
won the favour of the bishop. He arranged a disputation
between the two parties, pronounced the Talmudists beaten,
confiscated all available copies of the Talmud, dragged
them through the streets tied to the tail of a horse, and
then burnt them. Dembowski, however, died soon after in
A.D. 1757, and the cathedral chapter expelled the Soharists
from Kaminetz. They appealed to King Augustus III. and to
Archbishop Lubienski of Lemberg, renewing their profession
of faith in the Trinity, and promising to be subject to the
pope. In a disputation with the Talmudists lasting three
days they sought to prove that the Talmudists used Christian
blood in their services, which afterwards led to the death
of five of the Jews thus accused. By Frank’s advice, who
took part neither in this nor in the former disputation,
but was the secret leader of the whole movement, they now
formally applied for admission into the Catholic church,
and their leader now entered Lemberg in great state. They
actually submitted to be thus driven by him, and 1,000 of
his adherents were baptized at Lemberg. Frank was baptized
at Warsaw under the name of =Joseph=, the king himself
acting as sponsor. In all Catholic journals this event was
celebrated as a signal triumph for the Catholic church.
But Frank among his own disciples continued to play the
_rôle_ of a miracle-working Messiah. Hence in A.D. 1760
the Inquisition stepped in. Some of his followers were
imprisoned, others banished, and he himself as a heresiarch
condemned to confinement for life with hard labour, from
which after thirteen years he was liberated on the first
partition of Poland in A.D. 1772, through the favour of
Catherine II., who employed him as secret political agent.
Public-domain text, read in full here on John Shaqi.
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