Church History, Volume 3 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 3 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
§ 168.1. =The Founder of the Moravian Brotherhood=, Nic. Ludwig
Count von =Zinzendorf= and Pottendorf, was born in Dresden in
A.D. 1700. Spener was one of his sponsors at baptism. His father
dying early, and his mother marrying a second time, the boy,
richly endowed with gifts of head and heart, was brought up by
his godly pietistic grandmother, the Baroness von Gersdorf. There
in his earliest youth he learned to seek his happiness in the
closest personal fellowship with the Lord, and the tendency of
his whole future life to yield to the impulses of pious feeling
already began to assert itself. In his tenth year he entered the
Halle Institute under Francke, where the pietistic idea of the
need of the _ecclesiolæ in ecclesia_ took firm possession of his
heart. Even in his fifteenth year he sought its realization by
founding among his fellow students “The Order of the Grain of
Mustard Seed” (Matt. xiii. 31). After completing his school
course, his uncle and guardian, in order to put an end to his
pietistic extravagances, sent him to study law at the orthodox
University of Wittenberg. Here he had at first to suffer a sort
of martyrdom as a rigid pietist swimming against the orthodox
current. His residence at Wittenberg, however, was beneficial
to him in freeing him unconsciously of the Halle pietism,
which had restrained his spiritual development. He did indeed
firmly maintain the fundamental idea of pietism, _ecclesiolæ
in ecclesia_, but in his mind it gained a wider significance
than pietism had given it. His endeavours to secure a personal
conference, and where possible a union, between the Halle
and Wittenberg leaders were unsuccessful. In A.D. 1719 he
left Wittenberg and travelled for two years, visiting the most
distinguished representatives of all confessions and sects. This
too fostered his idea of a grand gathering of all who love the
Lord Jesus. On his return home, in A.D. 1721, at the wish of his
relatives he entered the service of the Saxon government. But a
religious genius like Zinzendorf could find no satisfaction in
such employment. And soon an opportunity presented itself for
carrying out the plan to which his thoughts and longings were
directed.[506]
Public-domain text, read in full here on John Shaqi.
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