completed Bible will ever succeed in overcoming this prejudice remains to be seen.[530] § 182. PROTESTANT THEOLOGY IN GERMANY. The real founder of modern Protestant theology, the Origen of the nineteenth century, is Schleiermacher. His influence was so powerful and manysided that it extended not merely to his own school, but also in almost all directions, even to the Catholic church, embracing destructive and constructive tendencies such as appeared before in Origen and Erigena. Alongside of the vulgar rationalism, which still had notable representatives, De Wette founded the new school of historico-critical rationalism, and Neander that of pietistic supernaturalism, which soon overshadowed the two older schools of rational and supra-rational supernaturalism. On the basis of Schelling’s and Hegel’s philosophy Daub founded the school of speculative theology with an evangelical tendency; but after Hegel’s death it split into a right and left wing. As the former could not maintain its position, its adherents by-and-by went over to other schools; and the latter, setting aside speculation and dogmatics, applied itself to the critical investigation of the early history of Christianity, and founded the school of Baur at Tübingen. Schleiermacher’s school also split into a right and left wing. Each of them took the union as its standard; but the right, which claimed to be the “German” and the “Modern” theology, wished a union under a consensus of the confessions, and sought to effect an accommodation between the old faith and the modern liberalism; whereas the left wished union without a confession, and unconditioned toleration of “free science.” This latter tendency, however, secured greater prominence and importance from A.D. 1854, through combination with the representatives of the historico-critical and the younger generation of the Baurian school, from which originated the “free Protestant” theology. On the other hand, under the influence of pietism, there has arisen since A.D. 1830, especially in the universities of Erlangen, Leipzig, Rostock, and Dorpat, a Lutheran confessional school, which seeks to develop a Lutheran system of theology of the type of Gerhard and Bengel. A similar tendency has also shown itself in the Reformed church. The most recent theological school is that founded by Ritschl, resting on a Lutheran basis but regarded by the confessionalists as rather allied to the “free Protestant” theology, on account of its free treatment of certain fundamental doctrines of Lutheranism.--Theological contributions from Scandinavia, England, and Holland are largely indebted to German theology.