Church History, Volume 3 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 3 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
§ 182.17. =The Free Protestant Theology.=--This school originated
in the left wing of Schleiermacher’s following, and has as its
literary organs, Hilgenfeld’s _Zeitschrift_ and the _Jahrbücher
für prot. Theologie_.--The distinguished statesman, =Von Bunsen=,
A.D. 1791-1860, ambassador at Rome and afterwards at London, at
first stood at the head of the revival of the church interests
and life; but in his “Church of the Future,” conceived a
constitutional idea on a democratic basis, for which he sought
support in historical studies on the Ignatian age, etc., and
the historical refutation of the orthodox Christology and
trinitarianism. His elaborate work on “Egypt’s Place in the
World’s History,” full of arbitrary criticism, negative and
positive, on the chronological and historical data of the
Old Testament, seeks to show that, by restoring the Egyptian
chronology, we for the first time make the Bible history fit
into general history. “The Signs of the Times” comprise glowing
philippics against the hierarchical pretensions of Papists
and even more dangerous Lutherans, insists on Scripture being
translated out of the Semitic into the Japhetic mode of speech,
to which end he devoted his last great works, “God in History”
and his “Bible Commentary,” the latter finished after his
death by Kamphausen and Holtzmann.--=Schenkel=, A.D. 1813-1885,
professor at Heidelberg from A.D. 1851 till his resignation in
A.D. 1884, from the right wing of the mediating school, through
unionism and Melanchthonianism advanced to the standpoint of his
“_Charakterbild Jesu_,” which strips Christ of all supernatural
features, yet proclaims him the redeemer of the world, and
strives to save his resurrection as a historical and saving
truth, and explains his appearances after the resurrection as
“real manifestations of the personality living and glorified
after death.” In later years he sought to draw yet more
closely to positive Christianity. =Keim= of Zürich and Giessen,
A.D. 1825-1878, the ablest of all recent historians of the
life of Jesus, and with all his radicalism preserving some
conservative tendencies, is best known by his “Jesus of Nazareth,”
in six vols.--=Holtzmann= of Heidelberg and Strassburg, passed
from the mediating school over to that of Tübingen, from which in
important points he has now departed.--To the same rank belongs
=Hausrath= of Heidelberg, whose “History of the New Testament
Times” is well known. Under the pseudonym of George Taylor he
has composed several highly successful historical romances.--The
organs of this school are Hilgenfeld’s _Zeitschrift_, and since
1875 the Jena “_Jahrbücher für protest. Theologie_.”
Public-domain text, read in full here on John Shaqi.
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