congregations of old standing, greatly deteriorated for want of pastoral care, but still using the Heidelberg Catechism. At Banjermassin, in A.D. 1835 the Rhenish Society founded their first station in Borneo, and wrought not unsuccessfully among the heathen Dyaks. But in A.D. 1859 a rebellion of the Mohammedan residents led to the expulsion of the Dutch and the murder of all Christians. Only a few of the missionaries escaped martyrdom, and subsequently settled in Sumatra. § 184.6. The work in =China= began in A.D. 1807, when the London Missionary Society settled Morrison in Canton, where he began the study of the language and the translation of the Bible. Gutzlaff of Pomerania, in A.D. 1826, conceived the plan of evangelizing China through the Chinese converts, but, though he continued his efforts till his death in A.D. 1854, the scheme failed through the unworthiness of many of the professors. The war against the opium traffic, A.D. 1839-1842, opened five ports to the mission, and led to the transference of Hongkong to the English. The Chinese mission now made rapid strides; but the interior was still untouched. The conflict between the governor of Canton and the English, French, and Americans, and the chastisement administered to the Chinese in A.D. 1857, led the emperor, in A.D. 1858, to make a treaty with the three powers and also with Russia, by which the whole land was opened up for trade and missions, and full toleration granted to Christianity. Popular hatred of strangers, and especially of missionaries, however, occasioned frequently bloody encounters, and in A.D. 1870 there was a furious outburst directed against the French missionaries. During a terrible famine in North China, in A.D. 1878, when more than five millions perished, the heroic and self-sacrificing conduct of the missionaries brought them into high favour. Throughout China there are now 320 organized Christian congregations with 50,000 adherents under 238 foreign missionaries.--After seclusion for three centuries, =Japan=, about the same time as China, was opened by treaty to European and American commerce, notwithstanding the opposition of the old feudal nobility, the so-called Daimios. In A.D. 1871 the mikado’s government succeeded in overcoming completely the power of the daimios and setting aside the shiogun or military vizier, who had exercised supreme executive power. European customs were introduced, but the rigorous enactments against native converts to Christianity were still enforced. A cruel persecution of native Christians was carried on in A.D. 1867, but the Protestant missionaries continued to work unweariedly, preparing dictionaries and reading books. The Buddhist priests sought to get up a rival mission to send agents to America and Europe, whereas many of the leading newspapers expressed the opinion that