Church History, Volume 3 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 3 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
§ 186.6. =The Catholic Missions.=--The impulse given to Catholic
interests after 1848 was seen in the zeal with which missions
in Catholic lands, like the Protestant Methodist revival and
camp-meetings (§ 208, 1), began to be prosecuted. An attempt was
thus made to gather in the masses, who had been estranged from
the church during the storms of the revolution. The Jesuits and
Redemptorists were prominent in this work. In bands of six they
visited stations, staying for three weeks, hearing confessions,
addressing meetings three times a day, and concluding by a
general communion.
§ 186.7. Besides the Propaganda (§ 156, 9), fourteen societies in
Rome, three in Paris, thirty in the whole of Catholic Christendom,
are devoted to the dissemination of Catholicism among =Heretics=
and =Heathens=. The Lyons Association for the spread of the faith,
instituted in 1822, has a revenue of from four to six million
francs. Specially famous is the =Picpus Society=, so called from
the street in Paris where it has its headquarters. Its founder
was the deacon Coudrin, a pupil of the seminary for priests
at Poictiers [Poitiers] broken up in A.D. 1789. Amid the evils
done to the church and the priests by the Revolution, in his
hiding-place he heard a divine call to found a society for the
purpose of training the youth in Catholic principles, educating
priests, and bringing the gospel to the heathen “by atoning for
excesses, crimes, and sins of all kinds by an unceasing day and
night devotion of the most holy sacrament of the altar.” Such a
society he actually founded in A.D. 1805, and Pius VII. confirmed
it in A.D. 1817. The founder died in A.D. 1837, after his
society had spread over all the five continents. Its chief aim
henceforth was missions to the heathen. While the Picpus society,
as well as the other seminaries and monkish orders, sent forth
crowds of missionaries, other societies devoted themselves to
collecting money and engaging in prayer. The most important of
these is the =Lyonese Society= for the spread of the faith of
A.D. 1822. The member’s weekly contribution is 5 cents, the
daily prayer-demand a paternoster, an angel greeting, and a
“St. Francis Xavier, pray for us.” The fanatical journal of the
society had a yearly circulation of almost 250,000 copies, in
ten European languages. The popes had showered upon its members
rich indulgences.--After Protestant missions had received such
a powerful impulse in the nineteenth century, the Catholic
societies were thereby impelled to force in wherever success had
been won and seemed likely to be secured, and wrought with all
conceivable jesuitical arts and devices, for the most part under
the political protection of France. The Catholic missions have
been most zealously and successfully prosecuted in North America,
China, India, Japan, and among the schismatic churches of the
Levant.
Public-domain text, read in full here on John Shaqi.
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