Church History, Volume 3 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 3 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
§ 187.6. =Attempts to Found National Catholic Churches.=--After
the July Revolution of A.D. 1830 the Abbé =Chatel= of Paris
had himself consecrated bishop of a new sect by a new-templar
dignitary (§ 210, 1) and became primate of the =French Catholic
Church=, whose creed recognised only the law of nature and viewed
Christ as a mere man. After various congregations had been formed,
it was suppressed by the police in A.D. 1842. The Abbé =Helsen=
of Brussels made a much more earnest endeavour to lead the church
of his fatherland from the antichrist to the true Christ. His
=Apostolic Catholic Church= was dissolved in A.D. 1857 and its
remnants joined the Protestants. The founding of the =German
Catholic Church= in A.D. 1844 promised to be more enduring. In
August of that year, Arnoldi, Bishop of Treves, exhibited the
holy coat preserved there, and attracted one and a half millions
of pilgrims to Treves (§ 188, 2). A suspended priest, =Ronge=, in
a letter to the bishop denounced the worship of relics, seeking
to pose as the Luther of the nineteenth century. =Czerski= of
Posen had in August, 1844, seceded from the Catholic church, and
in October founded the “Christian Catholic Apostolic Church,”
whose creed embodied the negations without the positive beliefs
of the Protestant confessions, maintaining in other respects
the fundamental articles of the Christian faith. Ronge meanwhile
formed congregations in all parts of Germany, excepting Bavaria
and Austria. A General Assembly held at Leipzig in March, 1845,
brought to light the deplorable religious nihilism of the leaders
of the party. Czerski, who refused to abandon the doctrine of
Christ’s divinity, withdrew from the conference, but Ronge held
a triumphal procession through Germany. His hollowness, however,
became so apparent that his adherents grew ashamed of their
enthusiasm for the new reformer. His congregations began to break
up; many withdrew, several of the leaders threw off the mask
of religion and adopted the _rôle_ of political revolutionists.
After the settlement that followed the disturbances of A.D. 1848
the remnants of this party disappeared.[547]
Public-domain text, read in full here on John Shaqi.
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