Church History, Volume 3 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 3 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
§ 188.9. =Discoveries of Relics.=--The Roman catacombs continued
still to supply the demand for relics of the saints for newly
erected altars. Toward the end of A.D. 1870 the Archbishop of
St. Iago de Compostella (§ 88, 4) made excavations in the crypt
of his cathedral, in consequence of an old tradition that the
bones of the Apostle James the Elder, the supposed founder of the
church, had been deposited there, and he succeeded in discovering
a stone coffin with remains of a skeleton. The report of this
made to Pius IX. gave occasion to the appointment of a commission
of seven cardinals, who, after years of minute examination of
all confirmatory historical, archæological, anatomical, and
local questions, submitted their report to Leo XIII., whereupon,
in November, 1884, he issued an “Apostolic Brief,” by which
he (without publishing the report) declared the unmistakable
genuineness of the discovered bones as _ex constanti et
pervulgato apud omnes sermone jam ab Apostolorum ætate memoriæ
prodita_, pronounced the relics generally _perennes fontes_,
from which the _dona cælestia_ flow forth like brooks among the
Christian nations, and calls attention to the fact that it is
just in this century, in which the power of darkness has risen
up in conflict against the Lord and his Christ, these and also
many other relics “_divinitus_” have been discovered, as _e.g._
the bones of St. Francis, of St. Clara, of Bishop Ambrose, of the
martyrs Gervasius and Protasius, of the Apostles Philip and James
the Less, the genuineness of which had been avouched by his
predecessors Pius VII. and Pius IX.
§ 188.10. =The blood of St. Januarius=, a martyr of the age
of Diocletian, liquefies thrice a year for eight days, and on
occasion of earthquakes and such-like calamities in Naples, the
blood is brought in two vials by a matron near to the head of the
saint; if it liquefies the sign is favourable to the Neapolitans,
if it remains thick unfavourable; but in either case it forms
a powerful means of agitation in the hands of the clergy.
Unbelievers venture to suggest that this _precioso sangue del
taumaturgo S. Gennaro_ is not blood, but a mixture that becomes
liquid by the warmth of the hand and the heat of the air in the
crowded room, some sort of cetaceous product coloured red.
Public-domain text, read in full here on John Shaqi.
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