Church History, Volume 3 (of 3)Kurtz, J. H. (Johann Heinrich)
History
Church History, Volume 3 (of 3)
Kurtz, J. H. (Johann Heinrich)
Church history
§ 188.14. We give in conclusion a specimen of =Ultramontane
pulpit eloquence=. A Bavarian priest, Kinzelmann, said in a
sermon in 1872: “We priests stand as far above the emperor, kings,
and princes as the heaven is above the earth.... Angels and
archangels stand beneath us, for we can in God’s stead forgive
sins. We occupy a position superior to that of the mother of God,
who only once bare Christ, whereas we create and beget him every
day. Yea, in a sense, we stand above God, who must always and
everywhere serve us, and at the consecration must descend from
heaven upon the mass,” etc.--An apotheosis of the priesthood
worthy of the Middle Ages.
§ 189. THE VATICAN COUNCIL.[548]
Immediately after Pius IX. had, at the centenary of St. Peter in 1867,
given a hint that a general council might be summoned at an early date,
the _Civiltà Cattolica_ of Rome made distinct statements to the effect
that the most prominent questions for discussion would be the confirming
of the syllabus (§ 185, 2), the sanctioning of the doctrine of papal
absolutism in the spirit of the bull _Unam sanctam_ of Boniface VIII.
(§ 110, 1), and the proclamation of papal infallibility. The _Civiltà_
had already taught that “when the pope thinks, it is God who thinks in
him.” When the council opened on the day of the immaculate conception,
December 8th, 1869, all conceivable devices of skilful diplomacy
were used by the Jesuit Camarilla, and friendly cajoling and violent
threatening on the part of the pope, in order to silence or win
over, and, in case this could not be done, to stifle and suppress
the opposition which even already was not inconsiderable in point
of numbers, but far more important in point of moral, theological,
and hierarchical influence. The result aimed at was secured. Of the
150 original opponents only fifty dared maintain their opposition to
the end, and even they cowardly shrank from a decisive conflict, and
wrote from their respective dioceses, as their Catholic faith obliged
them to do, notifying their most complete acquiescence.
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