way there was impressed upon the Old Catholic Church as it grew up out of Pauline Gentile Christianity a legalistic moral tendency that was quite foreign to the original Paulinism, and the righteousness of faith taught by the Apostle when represented as obedience to the “new law” passed over again unobserved into a righteousness of works. Redemption and reconciliation are indeed still always admitted to be conditioned by the death of Christ and their appropriation to be by the faith of the individual; but this faith is at bottom nothing more than the conviction of the divinity of the person and doctrine of the new lawgiver evidencing itself in repentance and rendering of practical obedience, and in confident expectation of the second coming of Christ, and in a sure confidence of a share in the life everlasting.--The introduction of this legalistic tendency into the Gentile Christian Church was not occasioned by the influence of Jewish Christian legalism, nor can it be explained as the result of a compromise effected between Jewish Christian Petrinism and Gentile Christian Paulinism, which were supposed by Baur, Schwegler, etc., to have been, during the Apostolic Age, irreconcilably hostile to one another. This has been already proved by Ritschl, who charges its intrusion rather upon the inability of Gentile Christianity fully to understand the Old Testament bases of the Pauline doctrine. By means of a careful analysis of the undisputed writings of Justin Martyr and by a comparison of these with the writings of the Apostolic Fathers, Engelhardt has proved that anything extra-, un-, or anti-Pauline in the Christianity of these Fathers has not so much an Ebionitic-Jewish Christian, but rather a pagan-philosophic, source. He shows that the prevalent religio-moral mode of thought of the cultured paganism of that age reappears in that form of Christianity not only as an inability to reach a profound understanding of the Old Testament, but also just as much as a minimising and depreciating, or disdaining of so many characteristic features of the Pauline doctrinal resting on Old Testament foundations. § 30.3. =The so-called Apostolic Fathers.=[55]--