Church History (Volumes 1-3)Kurtz, J. H. (Johann Heinrich)
History
Church History (Volumes 1-3)
Kurtz, J. H. (Johann Heinrich)
Church history
§ 42.1. =The Romish Legend of the Baptism of Constantine.=--That
Constantine the Great only accepted baptism shortly before his
death in Nicomedia, from Eusebius, bishop of that place, and a
well-known leader of the Arian party (§ 50, 1, 2), is put beyond
question by the evidence of his contemporary Eusebius of Cæsarea
in his _Vita Const._, of Ambrose, of Jerome in his Chronicle,
etc. About the end of the 5th century, however, a tradition,
connecting itself with the fact that a Roman baptistery bore
the name of Constantine, gained currency in Rome, to the effect
that Constantine had been baptised at this baptistery more than
twenty years before his death by Pope Sylvester (A.D. 314-335).
According to this purely fabulous legend Constantine, who
had up to that time been a bitter enemy and persecutor of the
Christians, became affected with leprosy, for the cure of which
he was recommended to bathe in a tub filled with the blood
of an innocent child. Moved by the tears of the mother the
emperor rejected this means of cure, and under the direction of
a heavenly vision applied to the Pope, who by Christian baptism
delivered him from his malady, whereupon all the members of the
Roman senate still heathens, and all the people were straightway
converted to Christ, etc. This legend is told in the so-called
_Decretum Gelasii_ (§ 47, 22), but is first vindicated as
historically true in the _Liber pontificalis_ (§ 90, 6), and
next in A.D. 729, in Bede’s Chronicle (§ 90, 2). In the notorious
_Donatio Constantini_ (§ 87, 4) it is unhesitatingly accepted.
Since then, at first with some exceptions but soon without
exceptions, all chroniclers of the Middle Ages and likewise since
the 9th century the _Scriptores hist. Byzant._, have adopted
it. And although in the 15th century Æneas Sylvius and Nicolaus
[Nicolas] of Cusa admitted that the legend was without foundation,
yet in the 16th century in Baronius and Bellarmine, and in
the 17th in Schelstraate, it found earnest defenders. The
learned French Benedictines of the 17th century were the first
to render it utterly incredible even in the Roman Catholic
church.[113]
Public-domain text, read in full here on John Shaqi.
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