Chushingura; Or, The Treasury of Loyal RetainersTakeda, Izumo
History
Chushingura; Or, The Treasury of Loyal Retainers
Takeda, Izumo
Forty-seven Ronin -- Drama; Japan -- History -- Ako Vendetta, 1703 -- Drama
RECITATIVE. As he hears Honzo’s regret, Yuranosuke is
reminded of his lord’s hasty act; and when he reflects upon
what he might have done if the loyalty he is now showing he
could have displayed before his lord on the battle-field,
his heart is filled to choking with mortification, and only
tears escape him. Rikiya calmly stands up, and going up to
his father, bows to him.
RIKIYA. Now that, by Master Honzo’s kindness, we are
informed of the arrangement of our enemy’s house, I will go
down to Amakawaya Gihei’s house at Sakai in the province of
Izumi and make arrangements for our equipment.
YURANOSUKE. No, no. Everyone knows that I live in Yamashina,
and if we muster our confederates here, they will attract
attention. When we have arrived at Sakai, we will start
thence together. You, with your mother, bride, and Mistress
Tonase, will remain behind and put everything in order, so
that you may leave nothing to cause regret afterwards. Do
you understand? And then come down by the night-boat
to-morrow. I will put on the disguise which Master Honzo has
happily brought here.
RECITATIVE. He puts on the robe and the wicker-hat. In
gratitude to Honzo and to dispel his anxiety in the other
world, he allows in his sympathy this one night of love to
the bride. As he goes out softly singing, Oishi, prepared as
she has been, is plunged in sorrow; and though she only
wishes him success in his undertaking, her heart aches with
grief as she refrains from saying much that she would fain
say at this final parting. The wounded man knows that his
last moment has come, and in his dying agony he answers not
the cries of his daughter. Now the link between them is
snapped, and they are parted for ever in this world. Loud
lament the mother and daughter; and they both throw
themselves upon the body and pray for his soul’s rest, —oh,
the impermanence of love. The out-going feet stop awhile and
the prayer to the Amida Buddha is heard in the tunes of the
flute.
[Illustration: Pipe and wicker hat]
[1] A parody on a famous couplet in a Chinese poem:
“Snow is like goose-feather, and flying, is scattered;
Man looks robed in the crane’s plumage, and rising, wanders
about.”
[2] Refers to the stories of two Chinese scholars, Ch’e-yin, who
collected fireflies and put them in a bag to read by their
light, and Sun-K’ang, who read by the snow-light, as they were
too poor to buy a lamp and oil.
[3] A cord for tucking in the sleeves.
[4] An itinerant minstrel of the ronin class.
[5] A celebrated Chinese strategist of the fifth century before
Christ.
[6] Noted for the great efforts he made to avenge the murder of his
master Chih-pai.
[7] Famous Chinese writers on military art.
[8] Celebrated Chinese works on strategy.
ACT X.
ACT X.
RECITATIVE.
Public-domain text, read in full here on John Shaqi.
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