One of the most remarkable of all Cicero's letters, and perhaps that which
does him most credit both as a man and a statesman, is one which he wrote
to his brother, who was at the time governor of Asia. Indeed, it is much
more than a letter; it is rather a grave and carefully weighed paper
of instructions on the duties of such a position. It is full of sound
practical sense, and lofty principles of statesmanship--very different
from the principles which too commonly ruled the conduct of Roman
governors abroad. The province which had fallen to the lot of Quintus
Cicero was one of the richest belonging to the Empire, and which presented
the greatest temptations and the greatest facilities for the abuse of
power to selfish purposes. Though called Asia, it consisted only of the
late kingdom of Pergamus, and had come under the dominion of Rome, not by
conquest, as was the case with most of the provinces, but by way of legacy
from Attalus, the last of its kings; who, after murdering most of his own
relations, had named the Roman people as his heirs. The seat of government
was at Ephesus. The population was of a very mixed character, consisting
partly of true Asiatics, and partly of Asiatic Greeks, the descendants of
the old colonists, and containing also a large Roman element--merchants
who were there for purposes of trade, many of them bankers and
money-lenders, and speculators who farmed the imperial taxes, and were
by no means scrupulous in the matter of fleecing the provincials. These
latter--the 'Publicani', as they were termed--might prove very dangerous
enemies to any too zealous reformer. If the Roman governor there really
wished to do his duty, what with the combined servility and double-dealing
of the Orientals, the proverbial lying of the Greeks, and the grasping
injustice of the Roman officials, he had a very difficult part to play.
How Quintus had been playing it is not quite clear. His brother, in this
admirable letter, assumes that he had done all that was right, and urges
him to maintain the same course. But the advice would hardly have been
needed if all had gone well hitherto.
"You will find little trouble in holding your subordinates in check, if
you can but keep a check upon yourself. So long as you resist gain, and
pleasure, and all other temptations, as I am sure you do, I cannot fancy
there will be any danger of your not being able to check a dishonest
merchant or an extortionate collector. For even the Greeks, when they see
you living thus, will look upon you as some hero from their old annals, or
some supernatural being from heaven, come down into their province.
Public-domain text, read in full here on John Shaqi.
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