Cicero's Brutus or History of Famous Orators; also His Orator, or Accomplished Speaker.Cicero, Marcus Tullius
Philosophy
Cicero's Brutus or History of Famous Orators; also His Orator, or Accomplished Speaker.
Cicero, Marcus Tullius
Oratory -- Early works to 1800
But we must now consider what number like so many dashes of purple, should
tincture and enrich the rest, and to what species of style they are each
of them best adapted. The iambic, then, should be the leading number in
those subjects which require a plain and simple style;--the paeon in such
as require more compass and elevation; and the dactyl is equally
applicable to both. So that in a discourse of any length and variety, it
will be occasionally necessary to blend and intermingle them all. By this
means, our endeavours to modulate our periods, and captivate the ear, will
be most effectually concealed; especially, if we maintain a suitable
dignity both of language and sentiment. For the hearer will naturally
attend to these (I mean our words and sentiments) and to them alone
attribute the pleasure he receives; so that while he listens to these with
admiration, the harmony of our numbers will escape his notice: though it
must indeed be acknowledged that the former would have their charms
without the assistance of the latter. But the flow of our numbers is not
to be so exact (I mean in prose, for in poetry the case is different) as
that nothing may exceed the bounds of regularity; for this would be to
compose a poem. On the contrary, if our language neither limps nor
fluctuates, but keeps an even and a steady pace, it is sufficiently
_numerous_; and it accordingly derives the title, not from its consisting
entirely of numbers, but from its near approach to a numerous form. This
is the reason why it is more difficult to make elegant prose, than to make
verses; because there are fixed and invariable rules for the latter;
whereas nothing is determined in the former, but that the current of our
language should be neither immoderate nor defective, nor loose and
unconfined. It cannot be supposed, therefore, to admit of regular beats
and divisions, like a piece of music; but it is only necessary that the
general compass and arrangement of our words should be properly restrained
and limited,--a circumstance which must be left entirely to the decision
of the ear.
Public-domain text, read in full here on John Shaqi.
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