Cicero's Brutus or History of Famous Orators; also His Orator, or Accomplished Speaker.Cicero, Marcus Tullius
Philosophy
Cicero's Brutus or History of Famous Orators; also His Orator, or Accomplished Speaker.
Cicero, Marcus Tullius
Oratory -- Early works to 1800
But like many other young men he
was carried away by the tide of ambition; and after serving a short time
with reputation as a volunteer, nothing could satisfy him but to try his
fortune as a General,--an employment which was confined by the wisdom of
our ancestors to men who had arrived at a certain age, and who, even then,
were obliged to submit their pretensions to the uncertain issue of a
public decision. Thus, by exposing himself to a fatal catastrophe, while
he was endeavouring to rival the fame of Cyrus and Alexander, who lived to
finish their desperate career, he lost all resemblance of L. Crassus, and
his other worthy Progenitors.
"But let us return to Calvus whom we have just mentioned,--an Orator who
had received more literary improvements than Curio, and had a more
accurate and delicate manner of speaking, which he conducted with great
taste and elegance; but, (by being too minute and nice a critic upon
himself,) while he was labouring to correct and refine his language, he
suffered all the force and spirit of it to evaporate. In short, it was so
exquisitely polished, as to charm the eye of every skilful observer; but
it was little noticed by the common people in a crowded Forum, which is
the proper theatre of Eloquence."--"His aim," said Brutus, "was to be
admired as an _Attic_ Orator: and to this we must attribute that accurate
exility of style, which he constantly affected."--"This, indeed, was his
professed character," replied I: "but he was deceived himself, and led
others into the same mistake. It is true, whoever supposes that to speak
in the _Attic_ taste, is to avoid every awkward, every harsh, every
vicious expression, has, in this sense, an undoubted right to refuse his
approbation to every thing which is not strictly _Attic_. For he must
naturally detest whatever is insipid, disgusting, or invernacular; while
he considers a correctness and propriety of language as the religion, and
good-manners of an Orator:--and every one who pretends to speak in public
should adopt the same opinion. But if he bestows the name of Atticism on a
half-starved, a dry, and a niggardly turn of expression, provided it is
neat, correct, and genteel, I cannot say, indeed, that he bestows it
improperly; as the Attic Orators, however, had many qualities of a more
important nature, I would advise him to be careful that he does not
overlook their different kinds and degrees of merit, and their great
extent and variety of character. The Attic Speakers, he will tell me, are
the models upon which he wishes to form his Eloquence. But which of them
does he mean to fix upon? for they are not all of the same cast. Who, for
instance, could be more unlike each other than Demosthenes and Lysias? or
than Demosthenes and Hyperides? Or who more different from either of them,
than Aeschines? Which of them, then, do you propose to imitate? If only
_one_, this will be a tacit implication, that none of the rest were true
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account