More grievous than any of the intermittent crises which have more or less acutely afflicted the Faith since the inception, over thirty years ago, of the Formative Age of the Bahá’í Dispensation, such as a seizure of the keys of the foremost Shrine of the Bahá’í world by the covenant-breakers residing in the Holy Land; the occupation of the House of Bahá’u’lláh by His traditional enemies in Ba_gh_dád; the expropriation of the first Ma_sh_riqu’l-A_dh_kár of the Bahá’í world in Turkistán and the virtual extinction of the I_sh_qábád Bahá’í Community; the disabilities suffered by the Egyptian Bahá’í Community as a result of the verdict of the Egyptian ecclesiastical court and the historic pronouncements of the highest dignitaries of Sunní Islám in Egypt; the defection of the members of ‘Abdu’l-Bahá’s family and the machinations and eventual deviation of various recognized yet highly ambitious leaders, teachers, as well as administrators, in Persia, Egypt, Germany and the United States—more grievous than any of these, this latest manifestation of the implacable hatred, and relentless opposition, of the as yet firmly entrenched, politically influential avowed adversaries of God’s infant Faith, threatens to become more uncontrollable with every passing day. Indeed in many of its aspects this crisis bears a striking resemblance to the wave of persecutions which periodically swept the cradle of the Faith in the course of ‘Abdu’l-Bahá’s ministry, and is tragically reminiscent of the tribulations experienced by the dawn-breakers of the Heroic Age of the Faith at the hour of its birth in that sorely tried, long-agitated land. With dramatic suddenness, a situation, which had been slowly and secretly developing, came to a head, as the result of the ceaseless intrigue of the fanatical and determined ecclesiastical opponents of the Faith, ever ready to seize their chance, in times of confusion, and to strike mercilessly, at an opportune hour, at the very root of that Faith and of its swiftly developing, steadily consolidating administrative institutions. The launching of the Crusade itself, with the celebrations and ceremonials which accompanied it; the repercussions of the widely reported proceedings of four successive Intercontinental Teaching Conferences, which heralded its inauguration; the public dedication of the Mother Temple of the West in Wilmette; the systematic intensification of teaching activities in the Arabian Peninsula, enshrining the Qiblih of the entire Islamic world; and, in particular, the opening to the Faith of the twin holy cities of Mecca and Medina—all these may be said to have precipitated this crisis, and alarmed the jealous exponents and guardians of an antiquated religious orthodoxy in the strongholds of both _Sh_í’ah and Sunní Islám. A PREMEDITATED CAMPAIGN OF PERSECUTION