with still more conspicuous exploits, their record of stewardship to a Faith whose Author has issued such a ringing call to the rulers of the American continent, and the Center of Whose Covenant has entrusted the American Bahá’í Community with so glorious a mission. Indeed the present stage in the construction of the superstructure of so holy a shrine imperatively demands a concentration of attention and resources commensurate with the high position occupied by this community, with the freedom it enjoys and the material means at its disposal. The signing of two successive contracts, for the masonry of the octagon, the cylinder and the dome of the edifice, necessitated by a sudden worsening of the international situation, which might cut off indefinitely the provision of the same stones used for the erection of the arcade and the parapet of that Sepulcher, and amounting to no less than one hundred and ninety thousand dollars; the subsidiary contracts for the provision of steel and cement for the erection of the wrought iron balustrade and the metal window frames of both the octagon and the cylinder, involving an additional expenditure of no less than twenty thousand dollars, to which must be added the cost of the excavation for and the sinking of the eight piers designed to support the weight of the dome and the immediate construction of the octagon—these call for a stupendous effort on the part of all Bahá’í communities and a self-abnegation unprecedented in Bahá’í history. A drastic reduction of national and local budgets; the allocation of substantial sums by all national assemblies; the participation of individuals through sustained and direct donations to the first international and incomparably holy enterprise synchronizing with the birth of the International Bahá’í Council at the very heart and center of a world-encircling Faith can alone insure the uninterrupted progress of an undertaking which, coupled with the completion of the Mother Temple of the West, cannot fail to produce tremendous repercussions in the Holy Land, in the North American continent and throughout the world. A period of austerity covering the two-year interval separating us from the Centenary celebrations of the Year Nine, prolonging so unexpectedly the austerity period already traversed by the American Bahá’í Community, and now extended to embrace its sister communities throughout the Bahá’í world, is evidently not only essential for the attainment of so transcendent a goal, but also supremely befitting when we recall the nature and dimensions of the holocaust which a hundred years ago crimson-dyed the annals of our Faith, which posterity will recognize as the bloodiest episode of the most tragic period of the Heroic Age of the Bahá’í Dispensation, which involved the martyrdom of that incomparable heroine Táhirih, which was immediately preceded by the imprisonment of Bahá’u’lláh in the subterranean dungeon of