The recognition of the sacred nature of the twin holy Shrines, situated in the plain of Akká and on the slopes of Mount Carmel; the exemption from state and civic taxes, granted to the mansion of Bahjí adjoining the Most Holy Shrine, to the twin houses, that of Bahá’u’lláh in Akká, and ‘Abdu’l-Bahá in Haifa, to the twin archives, adjoining the Shrine of the Báb and the resting-place of the Greatest Holy Leaf, and the twin pilgrim houses constructed in the neighborhood of that Shrine, and of the residence of ‘Abdu’l-Bahá; the delivery of the mansion of Mazra’ih by the authorities of that same state to the Bahá’í Community and its occupation after a lapse of more than fifty years; the setting apart, through government action, of the room occupied by Bahá’u’lláh in the barracks of Akká, as a place of pilgrimage; the recognition of the Bahá’í marriage certificate by the District Commissioner of Haifa; the recognition of the Bahá’í holy days, in an official circular published by the Ministry of Education and Culture; the exemption from duty accorded by the Customs Department to all furniture received for Bahá’í holy places as well as for all material imported for the construction of the Báb’s Sepulcher, the exemption from taxes similarly extended to all international Bahá’í endowments surrounding the holy tomb on Mount Carmel, stretching from the ridge of the mountain to the Templar colony at its foot, as well as to the holdings in the immediate vicinity of the resting-place of the Greatest Holy Leaf and her kinsmen—all these establish, beyond the shadow of a doubt, the high status enjoyed by the international institutions of a world Faith, in the eyes of this newborn state. The construction of the mausoleum of the Báb, synchronizing with the birth of that state, and the progress of which has been accompanied by these successive manifestations of the good will and support of the civil authorities will, if steadily maintained, greatly reinforce, and lend a tremendous impetus to this process of recognition which constitutes an historic landmark in the evolution of the World Center of the Faith of Bahá’u’lláh—a process which the newly formed Council, now established at its very heart, is designed to foster, which will gather momentum, with the emergence in the course of time of a properly recognized and independently functioning Bahá’í court, which will attain its consummation in the institution of the Universal House of Justice and the emergence of the auxiliary administrative agencies, revolving around this highest legislative body, and which will reveal the plenitude of its potentialities with the sailing of the Divine Ark as promised in the Tablet of Carmel.