Constitutional history -- United States; United States -- Politics and government; United States. Constitution. 18th Amendment
creation of a will independent of the human members of the society]
will be exemplified in the federal republic of the United States,”
the very Constitution of which contains the Fifth Article. We average
Americans are now satisfied, beyond dispute, that neither Madison nor
his associates in the early conventions, to which we will now return,
understood or meant that the Fifth Article would or should create such
an independent will.
Sitting again in the conventions of old, we recall exactly the same
thought expressed by Madison himself in _The Federalist_, No. 10,
where he says: “When a majority is included in a faction, the form
of popular government, on the other hand, enables it to sacrifice to
its ruling passion or interest both the public good and the rights of
other citizens. To secure the public good and private rights against
the danger of such a faction, and at the same time to preserve the
spirit and form of popular government, is then the great object to
which our inquiries are directed.... Either the existence of the same
passion or interest in a majority at the same time must be prevented,
or the majority, having such co-existent passion or interest, must be
rendered, by their number _and local situation_, unable to concert and
carry into effect schemes of oppression.” These thoughts, from the
worder of the Fifth Article, sink deep into our minds and hearts as we
sit in those conventions. They come before us with startling clearness,
when we read his words in that Article, “_conventions in three fourths_
thereof,” and his words in reference to that Fifth Article mode of
procedure, “In requiring more than a majority, and particularly in
computing the proportion by _states_, not by _citizens_, it departs
from the _national_ and advances toward the _federal_ character.”
(_Fed_. No. 39.)
We realize that his mode of procedure is _national_, in its strict
conformity to the Statute of ’76, that all power over the people must
come _directly_ from the people, but that a judicious mixture of the
_federal_ system, in _counting_ the votes of the people, is the best
check human ingenuity has yet devised to protect individual rights
against a tyrannical majority or an aggressive minority.
CHAPTER XII
TWO ARTICLES NAME “CONVENTIONS”
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