Marguerite was vigorously debating the philosophy of charity with the
young Count Rudolph that evening when I called. She was maintaining that
human beings and not animals should be the recipients of charity and the
young Count was expounding to her the doctrine of the evil effects of
charity upon the recipient.
"Moreover," explained Count Rudolph, "there are no humans in Berlin that
need charity, since every class of our efficiently organized State
receives exactly what it should receive and hence is in need of nothing.
Charity is permissible only when poverty exists."
"But there is poverty on the Free Level," maintained Marguerite; "many
of the ill-favoured girls suffer from hunger and want better clothes
than they can buy."
"That may be," said the Count, "but to permit them gifts of charity
would be destructive of their pride; moreover, there are few women on
the Royal Level who would give for such a purpose."
"But surely," said Marguerite, "there must be somewhere in the city,
other women or children or even men to whom the proceeds of these gifts
would mean more than it does to dogs."
"If any group needed anything the state would provide it," repeated the
Count.
"Then why," protested Marguerite, "cannot the state provide also for the
dogs, or if food and space be lacking why are these dogs allowed to
breed and multiply?"
"Because it would be cruel to suppress their instincts."
Marguerite was puzzled by this answer, but with my more rational mind I
saw a flaw in the logic of this statement. "But that is absurd," I said,
"for if their number were not checked in some fashion, in a few decades
the dogs would overswarm the city."
It was now the Count's turn to look puzzled. "You have inferred an
embarrassing question," he stated, "one, in fact, that ought not to be
answered in the presence of a lady, but since the Princess Marguerite
does not seem to be a lover of dogs, I will risk the explanation. The
Medical Level requires dogs for purposes of scientific research. Since
the women are rarely good mathematicians, it is easily possible in this
manner to keep down the population of the Canine Garden."
"But the dogs required for research," I suggested, "could easily be bred
in kennels maintained for that purpose."
"So they could," said the Count, "but the present plan serves a double
purpose. It provides the doctors with scalpel practise and it also
amuses the women of the Royal House who are very much in need of
amusement since we men are all so dull."
"Woman's love," continued Rudolph, waxing eloquent, "should have full
freedom for unfoldment. If it be forcibly confined to her husband and
children it might burst its bounds and express too great an interest in
other humans. The dogs act as a sort of safety valve for this instinct
of charity."
Public-domain text, read in full here on John Shaqi.
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