"And why impossible, since obedience is our supreme racial virtue? Go consult your social register. The present Emperor, I believe, has admitted none, but his father admitted several and gave them princely incomes. They married well and their children are respected, though I understand they are not very much invited out for the reason that they are poor conversationalists. They only speak when spoken to and then answer, 'Ja, Mein Herr.' I hear they are very miserable; since no one commands them they must be very bored with life, as they are unable to think of anything to do to amuse themselves. In time the trait will be modified, of course, since the Royal blood will soon predominate, and the strongest inherent trait of Royalty is to seek amusement." This specialized class of men servants needed little education, for, as I took more interest in observing after this talk with Zimmern, they were the most perfectly fitted to their function of any class in Berlin. But there was also a much more numerous class of women servants on the Royal Level. These, as a matter of economy, were not specially bred to the office, but were selected from the mothers who had been rejected for further maternity after the birth of one or two children. Be it said to the credit of the Germans that no women who had once borne a child was ever permitted to take up the profession of Delilah--a statement which unfortunately cannot be made of the rest of the world. These mothers together with those who had passed the child bearing age more than supplied the need for nurses on the maternity levels and teachers in girls' schools. As a result they swarmed the Royal Level in all capacities of service for which women are fitted. Originally educated for maternity they had to be re-educated for service. Not satisfied with the official education provided by the masculine-ordered state, the women of the Royal Level maintained a continuation school in the fine art of obedience and the kindred virtues of the perfect servant. So again it was that Marguerite became involved in a movement that in no wise expressed the needs of her spirit, and from which she speedily withdrew. The next time she came to me for advice. "I want to do something," she cried. "I want to be of some use in the world. You saved me from that awful life--for you know what it would have been for me if Dr. Zimmern had died or his disloyalty had been discovered--and you have brought me here where I have riches and position but am useless. I tried to be charitable, to relieve poverty, but they say there is no poverty to be relieved. I tried to relieve ignorance, but they will not allow that either. What else is there that needs to be relieved? Is there no good I can do?"