I--DEVELOPMENT OF SCHOOL, AND ITS REACTION UPON TOWN
The reactions of the School upon the Town are observed in practice to be
of very different values;--how are these differences to be explained?
From the very first the school is essentially one of memory, the impress
of the town-life, even at its best and highest individual quality and
impressiveness, as in the work of a great master, the observation and
memory of which may long give his stamp to the work of his followers.
The fading of this into dullness, yet the fixing of it as a convention,
is familiar to all in arts and crafts, but is no less real in the
general lapse of appreciation of environment. Most serious of all is the
fixation of habit and custom, so that at length "custom lies upon us
with a weight heavy as death, and deep [Page 81] almost as life." This
continual fixation of fashionable standards as moral ones is thus a
prime explanation of each reformer's difficulty in making his moral
standard the fashionable one, and also, when his doctrine has succeeded,
of the loss of life and mummification of form which it so speedily
undergoes.
Of conventional "education," considered as the memorisation of past
records, however authoritative and classic, the decay is thus
intelligible and plain, and the repetition of criticisms already
adequately made need not therefore detain us here.
For this process is there no remedy? Science here offers herself--with
senses open to observe, and intellect awake to interpret. Starting with
Place, she explores and surveys it, from descriptive travel books at
very various levels of accuracy, she works on to atlas and gazetteer,
and beyond these to world-globe and "Geographie Universelle." With her
charts and descriptions we are now more ready for a journey; with her
maps and plans we may know our own place as never before; nay, rectify
it, making the rough places plain and the crooked straight; even
restoration may come within our powers.
Public-domain text, read in full here on John Shaqi.
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