In 1863 the Alabama ministers--Baptist, Methodist Episcopal South, Methodist Protestant, United Synod South, Episcopal, and Presbyterian--united with the clergy of the other southern states in "The Address of the Confederate Clergy to Christians throughout the World." The address declared that the war was being waged to achieve that which it was impossible to accomplish by violence, viz. to restore the Union. It protested against the action of the North in forcing the war upon the South and condemned the abolitionist policy of Lincoln as indicated in the Emancipation Proclamation. It made a lengthy defence of the principles for which the South was fighting.[615] By law ministers were exempt from military service.[616] But nearly all of the able-bodied ministers went to the war as chaplains, or as officers, leading the men of their congregations. It was considered rather disgraceful for a man in good physical condition to take up the profession of preaching or teaching after the war began. Young men "called to preach" after 1861 received scant respect from their neighbors, and the government refused to recognize the validity of these "calls to preach." The preachers at home were nearly all old or physically disabled men. Gray-haired old men made up the conferences, associations, conventions, councils, synods, and presbyteries. But to the last their spirit was high, and all the churches faithfully supported the Confederate cause. They cheered and kept up the spirits of the people, held society together against the demoralizing influences of civil strife, and were a strong support to the state when it had exhausted itself in the struggle. They gave thanks for victory, consolation for defeat; they cared for the needy families of the soldiers and the widows and orphans made by war. The church societies incorporated during the last year of the war show that the state relief administration had broken down. Some of them were, "The Methodist Orphans' Home of East Alabama," "The Orphans' Home of the Synod of Alabama," "The Samaritan Society of the Methodist Protestant Church," "The Preachers' Aid Society of the Montgomery Conference of the Methodist Episcopal Church South." The Episcopal Church was incorporated in order that it might make provision for the widows and orphans of soldiers.[617] In 1861 the Presbyterian, Cumberland Presbyterian, Episcopal, and Methodist churches in Huntsville sent their bells to Holly Springs, Mississippi, and had them cast into cannon for a battery to be called the "Bell Battery of Huntsville." Before they were used the cannon were captured by the Federals when they invaded north Alabama in 1862.[618]