Civil War and Reconstruction in AlabamaFleming, Walter L. (Walter Lynwood)
History
Civil War and Reconstruction in Alabama
Fleming, Walter L. (Walter Lynwood)
Alabama -- History -- Civil War, 1861-1865; Reconstruction (U.S. history, 1865-1877) -- Alabama
proper distribution of the whiskey among the counties. The castor beans
raised in the garden were crushed and boiled and the oil skimmed off.[646]
Social Life during the War
Life in the towns was not so monotonous as in the country. In the larger
ones, especially in Mobile, there was a forced gayety throughout the war.
Many marriages took place, and each wedding was usually the occasion of
social festivities. In the country "homespun" weddings were the
fashion--all parties at the wedding being clad in homespun. Colonel Thomas
Dabney dined in Montgomery in November, 1864, with Mr. Woodleaf, a refugee
from New Orleans. "They gave me," he said, "a fine dinner, good for any
time, and some extra fine music afterwards, according to the Italian,
Spanish, and French books, for we had some of each sort done up in true
opera fashion, I suppose. It was a _leetle_ too foreign for my ear, but
that was my fault, and not the fault of the music."[647] The people were
too busy for much amusement, yet on the surface life was not gloomy. Work
was made as pleasant as possible, though it could never be made play. The
women were never idle, and they often met together to work. There were
sewing societies which met once a week for work and exchange of news.
"Quiltings" were held at irregular intervals, to which every woman came
armed with needle and thimble. At other times there would be spinning
"bees," to which the women would come from long distances and stay all
day, bringing with them in wagons their wheels, cards, and cotton. When a
soldier came home on furlough or sick leave, every woman in the community
went to see him, carrying her work with her, and knitted, sewed, or spun
while listening to news from the army. The holiday soldier, the
"bomb-proof," and the "feather bed" received little mercy from the women;
a thorough contempt was the portion of such people. "Furlough" wounds came
to receive slight sympathy.[648] The soldiers always brought messages
from their comrades to their relatives in the community, which was often
the only way of hearing from those in the army. Letters were uncertain,
the postal system never being good in the country districts. Postage was
ten to twenty cents on a letter, and one to five cents on small
newspapers. Letters from the army gave news of the men of the settlement
who were in the writer's company or regiment, and when received were read
to the neighbors or sent around the community. Often when a young man came
home on furlough or passed through the country, there would be many social
gatherings or "parties" in his honor, and here the young people gathered.
There were parties for the older men, too, and dinners and suppers. Here
the soldier met again his neighbors, or rather the feminine half of them,
anxious to hear his experiences and to inquire about friends and relatives
in the army. The young people also met at night at "corn shuckings" and
"candy pullings," from which they managed to extract a good deal of
pleasure.
Public-domain text, read in full here on John Shaqi.
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