To those negroes who did their own cooking rations were issued on Saturday afternoon. Bacon and corn meal formed the basis of the ration, besides which there would be some kind of "sweetening" and a substitute for coffee.[650] Special goodies were issued for Sunday. The negroes in the Black Belt fared better during the war than either the whites or the negroes in the white counties. When there were few slaves or in the time of great scarcity, the cooking for whites and blacks was often done in the house kitchen by the same cooks. This was done in order to leave more time for the negroes to work and to prevent waste. Where there were many slaves, there was often some arrangement made by which cooking was done in common, though there were numbers of families that did their own cooking at home all the time. When meat was scarce, it was given to the negro laborers who needed the strength, while the white family and the negro women and children denied themselves. As the Confederate government did not provide well for the soldiers, their wives and mothers had to supply them. The sewing societies undertook to clothe the soldiers who went from their respective neighborhoods. Once a week or once a month, a box was sent from each society. One box sent to the Grove Hill Guards contained sixty pairs of socks, twenty-five blankets, thirteen pairs of gloves, fourteen flannel shirts, sixteen towels, two handkerchiefs, five pairs of trousers, and one bushel of dried apples. Other boxes contained about the same. Hams and any other edibles that would keep were frequently sent and also simple medicine chests. When blankets could not be had, quilts were sent, or heavy curtains and pieces of carpet. With the progress of the war, there was much suffering among the soldiers and their destitute families that the state could do but little to relieve, and the women took up the task. Besides the various church aid societies, we hear of the "Grove Hill Military Aid Society" and the "Suggsville Soldiers' Aid Society," both of Clarke County; the "Aid Society of Mobile"; the "Montgomery Home Society" and the "Soldiers' Wayside Home," in Montgomery; the "Wayside Hospital" and the "Ladies' Military Aid Society" of Selma; the "Talladega Hospital"; the "Ladies' Humane Society" of Huntsville,[651] and many others. The legislature gave financial aid to some of them. Societies were formed in every town, village, and country settlement to send clothing, medicines, and provisions to the soldiers in the army and to the hospitals. The members went to hospitals and parole camps for sick and wounded soldiers, took them to their homes, and nursed them back to health. "Wayside Homes" were established in the towns for the accommodation of soldiers travelling to and from the army. Soldiers on sick leave and furlough who were cut off from their homes beyond the Mississippi came to the homes of their comrades, sure of a warm welcome and kind attentions. Poor soldiers sick