Civilisation: Its Cause and Cure; and Other EssaysCarpenter, Edward
Philosophy
Civilisation: Its Cause and Cure; and Other Essays
Carpenter, Edward
Civilization; Crime; Evolution; Science
Returning to man we see him enveloped in a myriad customs--local
customs, class customs, race customs, family customs, religious customs;
customs in food, customs in clothing, customs in furniture, form of
habitation, industrial production, art, social and municipal and
national life, etc.; and the question arises, Where is the grain of
necessity which underlies it all? How much in each case is due to a
real fitness in nature, and how much to mere otiose habit! The first
thing that meets my eye in glancing out of the window is a tile on a
neighboring roof. Why are tiles made S-shaped in some localities and
flat in others? Surely the conditions of wind and rain are much the same
in all places. Perhaps far back there was a reason, but now nothing
remains but--custom. Why do we sit on chairs instead of on the floor, as
the Japanese do, or on cushions like the Turk? It is a custom, and
perhaps it suits with our other customs. The more we look into our life
and consider the immense variety of habit in every department of
it--even under conditions to all appearances exactly similar--the more
are we impressed by the absence of any very serious necessity in the
forms we ourselves are accustomed to. Each race, each class, each
section of the population, each unit even, vaunts its own habits of life
as superior to the rest, as the only true and legitimate forms; and
peoples and classes will go to war with each other in assertion of their
own special beliefs and practices; but the question that rather presses
upon the ingenuous and inquiring mind is, whether any of us have got
hold of much true life at all?--whether we are not rather mere
multitudinous varieties of caddis-worms shuffled up in the cast-off
skins and clothes and débris of those who have gone before us, and with
very little vitality of our own perceptible within? How many times a day
do we perform an action that is authentic and not a mere mechanical
piece of repetition? Indeed, if our various actions and practices were
authentic and flowing from the true necessity, perhaps we shouldn't
quarrel with each other over them so often as we do.
Public-domain text, read in full here on John Shaqi.
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