Civilisation: Its Cause and Cure; and Other EssaysCarpenter, Edward
Philosophy
Civilisation: Its Cause and Cure; and Other Essays
Carpenter, Edward
Civilization; Crime; Evolution; Science
And this brings us to what may be called the Machine-view of Science.
It is curious (and yet I think it will presently be seen that it is
quite what might have been expected) that during this century or so, in
which Machinery has played such an important part in our daily and
social life, mechanical ideas have come to colour all our conceptions of
Science and the Universe. Modern Science holds it as a kind of ideal
(even though finding it at times difficult to realise) to reduce
everything to mechanical action, and to show each process of Nature
intelligible in the same sense as a Machine is intelligible. Yet this
conception, this ideal, involves a complete fallacy. For the moment you
come to think of it, you see that _no_ part of Nature really even
resembles a machine.
What is a machine in the ordinary sense? It is an aggregation of parts
put together to fulfil certain definite actions and no others. A
sewing-machine fulfils the purpose of sewing, a watch fulfils that of
keeping time, and they fulfil those purposes only. All their parts
subserve those actions, and in that sense may be completely
described--as far as just their mechanical action is concerned--the same
by a thousand mechanicians. But I make bold to say that _no_ object in
Nature fulfils just one action, or series of actions, and no others. On
the contrary, every object fulfils an endless series of actions.
Let us take the Human Eye. And I choose this as an instance most adverse
to my position, for there is no doubt that the Human Eye is one of the
most highly specialised objects in creation. Helmholtz, as you know, is
said to have remarked concerning it that if an Optician had sent him an
instrument so defective he should have returned it with his compliments.
Helmholtz was a great man, and I will not do him the injustice to
suppose that he did not know what he was saying. He knew that, regarded
as a machine for focussing rays of light, the eye was decidedly
defective; but then he knew well enough, doubtless, _why_ it was
defective--namely, because it is by no means merely such a machine, but
a great deal more.
Public-domain text, read in full here on John Shaqi.
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