Civilisation: Its Cause and Cure; and Other EssaysCarpenter, Edward
Philosophy
Civilisation: Its Cause and Cure; and Other Essays
Carpenter, Edward
Civilization; Crime; Evolution; Science
In conclusion, you begin to see doubtless that I do not believe in a
science of mere Formulas, which can be poured from one brain to another
like water in a pot. I believe in something more organic to
Humanity--which shall combine Sense, Intellect and Soul; which shall
include the keenest training of the Senses, the exactest use of the
Brain, and the subordination of both of these to the finest and most
generous attitude of Man towards Nature.
To come to quite practical aspects, I think that Physical Science, and
for that matter Natural History too, ought to be founded on the closest
observation and actual intimacy with Nature. It is notorious that in
many respects the perceptions, the Nature-intuitions, of savage races
far outdo those of civilised man. We have let that side go slack, and
too often the man of science when he comes out of his study is a mere
baby in the external world. I look back with a kind of shame when I
think that I studied the mathematical side of Astronomy for three or
four years at Cambridge and absolutely at the time hardly knew one star
from another in the sky. But such are the methods of teaching that have
been in use. They ought however to be reversed, and practical
acquaintance with the facts should come a long way first, and then be
succeeded by inductive and deductive reasoning when the difficulties of
the subject have forced themselves on the student's mind.
Then in Natural History and Botany I think that we have hitherto not
only neglected the perceptive side, but also what may be called the
intuitive and emotional aspects. If any one will attend to the subject,
I believe they will perceive that there are dormant in the mind the
finest intuitions and instincts of relationship to the various animals
and plants--intuitions which have played a far more important part in
the life of barbaric races than they do to-day.[41] Primitive peoples
have a remarkable instinct of the medicinal and dietetic uses of herbs
and plants--an instinct which we also find well developed among
animals--and I believe that this kind of knowledge would grow largely
if, so to speak, it were given a chance. The formal classification of
animals and plants--which now forms the main part of these
sciences--would then come in simply as an aid and an auxiliary to the
more direct and human study.
Public-domain text, read in full here on John Shaqi.
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