Civilisation: Its Cause and Cure; and Other EssaysCarpenter, Edward
Philosophy
Civilisation: Its Cause and Cure; and Other Essays
Carpenter, Edward
Civilization; Crime; Evolution; Science
Finally, to give a last form to the mechanical theory of heat, the
conception of flying atoms or molecules was introduced, and a number of
neat generalisations were deduced from dynamical considerations. Of
course it was inevitable, having once started with a mechanical theory,
that one should arrive at the Atom some time or other--and (from what
has already been said) it was also inevitable that the result should be
unsatisfactory. It is sufficient to say that the molecular theory of
heat is _not_ in accordance with facts. Such things as the law of
Charles and the law of Boyle, which according to it should be strictly
accurate and of general application, are known to be true only over a
most limited range. This failure of the theory may be said to arise
partly from its being pursued by the statistical method; but if, on the
other hand, we were to try and follow out the individual movement of
each molecule we should be landed in a problem far exceeding in
complexity the wildest flights of Astronomy, and should have exchanged
for the original difficulty about "temperature" a difficulty far
greater.
The result of all this has been that notwithstanding the talk about
energy and atoms, Science has sadly to confess that it can still give no
valid meaning to the word temperature: the unknown thing is still
unknown, the independent existence round the corner still escapes us. By
the very effort to arrive at something independent of human sensation,
Science has, in a roundabout way, arrived at an absurdity. When the man
said he was cold, his statement--deplorably vague as it certainly
was--had some meaning; he was describing his feelings, or possibly he
had seen some snow or some ice on the road; but when, in the endeavour
to leave out the human and to say something absolute, Science declared
that the temperature was thirty degrees, it committed itself to a remark
which possibly was exact in form, but to which it has never given and
never can give any definite meaning.[30]
Similarly with other generalities of Science: the "law" of the
Conservation of Energy, the "law" of the Survival of the Fittest--the
more you think about them the less possible is it to give any really
intelligible sense to them. The very word Fittest really begs the
question which is under consideration, and the whole Conservation law is
merely an attenuation of the already much attenuated "law" of
Gravitation. The Chemical Elements themselves are nothing but the
projection on the external world of concepts consisting of three or four
attributes each: they are not more real, but very much less real than
the individual objects which they are supposed to account for; and their
"elementary" character is merely fictional. It probably is in fact as
absurd to speak of pure carbon or pure gold, as of a pure monkey or a
pure dog. There are no such things, except as they may be arrived at by
arbitrary definition and the method of ignorance.
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