The economic, political and cultural life of the majority of human beings has been modified by the events comprising the great revolution. Its influence has been, and continues to be, planet-wide. Consciously or unconsciously, human beings have been brought into contact with influences that are transforming them as they revolutionize human society. Western man and his way of life have been primarily responsible for this great revolution. The changes brought about in the human life pattern in the course of the great revolution have created a new world--in structure, in function, in outlook, in stepped-up capacity for even more spectacular changes in the future. Instead of regarding human beings and human society as unchangeable and sacred we must regard both as a part of our social problem: taking the steps necessary to reach and occupy the highest possible levels of social and individual health and effectiveness. We can and should make every effort to improve human society. We should be equally concerned to improve man and his nature. CHAPTER NINETEEN MAN COULD BREAK OUT OF THE AGE-LONG PRISON HOUSE OF CIVILIZATION AND ENTER A NEW WORLD We humans have been living for ages with various lifestyles--as hunters and fishermen, as herdsmen, as cultivators of the soil, as craftsmen, as traders and merchants, as professionals, as exploiters, as parasites, wreckers and plunderers. On the whole, our energies have been spent in relatively small, self-sufficient groups, staying close to nature, as a part of nature. Occasionally we have turned from this "natural" way of life, to build towns and cities, experimenting with large scale mass enterprises and expanded aggregates of population, wealth and centralized authority to which we have given the name of civilizations. These civilizations, in their turn, have passed through a recognizable life cycle--the cycle of growing, developing, maturing, aging, breaking up and disappearing. One aspect of their civilized life was the keeping of records. Another aspect was building with baked clay and stone. Baked clay, some metals and stone, have withstood the wear and tear of time, sheltered in the temples and tombs which we are uncovering, deciphering, translating. While engaged in these scholarly pursuits, our variant of the pattern--western civilization--has been passing through the customary life cycle. If we read the signs correctly, western civilization reached the high point in its cycle toward the end of the last century. Since then, for seventy-five years, it has been on the decline. If we accept the cycle of civilization as one of the facts or sequences presented to us by history, we may continue to pass submissively through the successive stages of decline until western civilization is liquidated by the same forces that wiped out preceding civilizations. This would be the normal course of a cycle of civilization as it appears in recorded history.