Civilization and ethics : $b The philosophy of civilization, part 2Schweitzer, Albert
Philosophy
Civilization and ethics : $b The philosophy of civilization, part 2
Schweitzer, Albert
Civilization -- History; Ethics
Our age is striking out unmeaningly in every direction like a fallen
horse in the traces. It is trying with external measures and new
organisation to solve the problems with which it has to deal, but all
in vain. The horse cannot get on its feet again till it is unharnessed
and allowed to get its head up. Our world will not get upon its feet
again till it lets the truth come home to it that its cure is not to
be found in active measures but in new ways of thinking.
But new ways of thinking can arise only if a true and serviceable
world-view draws individuals within its influence.
The one serviceable world-view is the optimistic-ethical. Its renewal
is a duty incumbent on us. Can we prove it to be true?
In the struggle of the thinkers who for centuries exerted themselves
to demonstrate the truth of the optimistic-ethical world-view, and
kept surrendering themselves comfortably to the illusion, always very
soon shattered, that [pg 206] they had succeeded, the problem with
which we are concerned reveals itself in outlines which become clearer
and clearer. We are now in a position to reckon up why those or those
paths, apparently so full of promise, have led to nothing, and can
lead to nothing. By the insight into the problem thus won we shall be
preserved from entering on impassable roads and forced to follow the
only one which is practicable.
The most general result of the attempts made up to the present is
this: that the optimistic-ethical interpretation of the world, by
which it was hoped to put the optimistic-ethical world-view on a firm
foundation, cannot be carried through to a conclusion. Yet how logical
and natural it seemed to tune up the meaning of life and the meaning
of the world to the same note! How invitingly the path opened out of
explaining our own existence from the nature and significance of the
world! The path rises so naturally to the crest of the foothills that
one could only believe it led up to the highest point of knowledge.
But high up in the ascent it breaks off with chasms ahead.
Public-domain text, read in full here on John Shaqi.
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