Civilization and ethics : $b The philosophy of civilization, part 2Schweitzer, Albert
Philosophy
Civilization and ethics : $b The philosophy of civilization, part 2
Schweitzer, Albert
Civilization -- History; Ethics
But he is a ruler in the wrong place. He decrees these reforms and
then similar shocks, one after another, in countries which, being in
spiritual things still wholly under the dominion of the Catholic
Church of that time, are not prepared for them, and moreover in other
things as well display a specially backward attitude, because they
belong to the zone in which the Europe of that day passed over into
Asia. The Emperor is therefore unable to count upon either any
willingness to make sacrifices in the classes which are to give up
their privileges, or upon any understanding of his ideas in the common
people. In his attempts to organize the monarchy as a unity and in an
effective way for practical purposes, he comes into conflict with the
nationalities themselves of which it is composed. The reduction in the
number of the religious houses, which he undertakes out of economic
considerations, with the introduction of the freedom of the Press and
of a system of State education, bring on him the hostility of the
Church. Finally, because he is a ruler in the wrong place, this noble
reforming emperor dies of a broken heart, while Europe, because the
will-to-progress in Austria can accomplish nothing even at the time of
its greatest strength, owing to unfavourable circumstances, is
condemned to a period of the deepest misery over the problems of that
huge State, which have in this way been rendered insoluble, and over
the portion of Asia beyond it along the southern Danube.
In France, too, the wrong men are in control. There the spread of the
new ideas prepares the way splendidly for reform, but the reforms are
not undertaken, because its rulers cannot understand the signs of the
times, and allow the State to collapse in ruin. Consequently the
reform movement has to take the road of violence, whereby it slips
away from the guidance of the educated, and falls into the hands of
the mob, from which it is taken by the powerful genius of Napoleon.
Native of an island in which the Europe of that day passed over into
Africa, and lacking all [pg 101] deeper education, he is uninfluenced
by the valuable convictions of his time. Guided solely by the force of
his own personality, he decides what is to happen in Europe, and hurls
it into wars through which it sinks into misery. Thus from East and
from West alike disaster overtakes the work of the will-to-progress.
Public-domain text, read in full here on John Shaqi.
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