Civilization in the United States: An inquiry by thirty Americans
General
Civilization in the United States: An inquiry by thirty Americans
United States -- Civilization
The only excuse for mentioning such things in an essay on American art
is that they help to define it by contrast--for these pictures are
neither art nor American. The disease of which they are an outward sign
infects Europe almost as much as it does our own country, and there is
hardly a distinguishing mark to tell whether the Salon picture was done
in Madrid, Berlin, or Indianapolis. A sentence from an eminent American
critic, Russell Sturgis, gives the key to the situation. He said, “The
power of abstract design is lost to the modern world,--we must paint
pictures or carve expressional groups when we wish to adorn.” In the
half generation that has passed since these words were spoken, the
French have proven by several arts based entirely on abstract design
that the power for it was not lost to the world and that men still know
the difference between expression by form and colour and expression by
concrete ideas.
Throughout this survey I have taken painting as the index to the
art-instinct of America, and as we glance again at even our best
painters we see that it is on concrete ideas that they have built: on
character in portraiture with Copley, on romantic vision with Ryder,
on observation of appearances with Homer. Precisely the reason for
Whistler’s great success among his countrymen was the promise of
release he afforded by his reaching out for the design and colour
of the Orient, with which one associates also his spoken words,
offering us “harmonies” and “symphonies” in place of the art built on
intellectual elements that we had had before. The fact that Whistler
himself was not strong enough in his grasp of tradition, or of a nature
to achieve an important result along the lines he pointed to, does
not change the issue. We had begun to be aware of the repression of
instinct that was marking American life. We had recognized that the
satisfaction of the senses, quite as much as intellectual pleasure, is
to be demanded of art. Puritan morality and Quaker drabness had turned
us away from any such conception, and when they took notice of art at
all, it was for its educational value, either to inculcate religious or
patriotic ideas, or for its connection with the classic past.
Public-domain text, read in full here on John Shaqi.
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